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Certainty... lurks at the door of faith and threatens to devour it.
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The truth is a snare: you cannot have it, without being caught. You cannot have the truth in such a way that you catch it, but only in such a way that it catches you.
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God has given each of us our "marching order." Our purpose here on Earth is to find those orders and carry them out. Those orders acknowledge our special gifts.
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Compared with the person who is conscious of his despair, the despairing individual who is ignorant of his despair is simply a negativity further away from the truth and deliverance. . . . Yet ignorance is so far from breaking the despair or changing despair to nondespairing that it can in fact be the most dangerous form of despair. . . . An individual is furthest from being conscious of himself as spirit when he is ignorant of being in despair. But precisely this-not to be conscious of oneself as spirit-is despair, which is spiritlessness. . . .
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Don't you know that a midnight hour comes when everyone has to take off his mask? Do you think life always lets itself be trifled with? Do you think you can sneak off a little before midnight to escape this?
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The greatest danger to Christianity is, I contend, not heresies, not heterodoxies, not atheists, not profane secularism - no, but the kind of orthodoxy which is cordial drivel, mediocrity served up sweet. There is nothing that so insidiously displaces the majestic as cordiality.
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Who is also aware of the tremendous risk involved in faith - when he nevertheless makes the leap of faith - this is subjectivity ... at its height.
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It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.
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Worship isn't God's show. God is the audience. God's watching. The congregation, they are the actors in this drama. Worship is their show. And the minister is just reminding the people of their forgotten lines.
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Irony limits, finitizes, and circumscribes and thereby yields truth, actuality, content; it disciplines and punishes and thereby yields balance and consistency.
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It is so hard to believe because it is so hard to obey.
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I stick my finger into existence.. it smells of nothing. Where am I? Who am I? What is this thing called the world? What does this word mean?
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In actuality, no one ever sank so deep that he could not sink deeper, and there may be one or many who sank deeper. So it is always possible to be happy and grateful that things are not worse!
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My tactics were, by God's aid, to employ every means to make it clear what the requirement of Christianity truly is.
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I have attacked no one as not being a Christian, I have condemned no one.
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If there were no eternal consciousness in a man, if at the bottom of everything there were only a wild ferment, a power that twisting in dark passions produced everything great or inconsequential; if an unfathomable, insatiable emptiness lay hid beneath everything, what would life be but despair?
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What the philosophers have to say about reality is often as disappointing as a sign you see in a shop window, which reads Pressing Done Here. If you brought your clothes in to be pressed, you would be fooled: for the sign is only for sale.
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For he who loves God without faith reflects on himself, while the person who loves God in faith reflects on God.
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If I am capable of grasping God objectively, I do not believe, but precisely because I cannot do this I must believe. If I wish to preserve myself in faith I must constantly be intent upon holding fast the objective uncertainty so as to remain out upon the deep, over seventy thousand fathoms of water, still preserving my faith.
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This is what is sad when one contemplates human life, that so many live out their lives in quiet lostness...they live, as it were, away from themselves and vanish like shadows. Their immortal souls are blown away, and they are not disquieted by the question of its immortality, because they are already disintegrated before they die.
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The task must be made difficult, for only the difficult inspires the noble-hearted.
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The idea of demonstrating that this unknown something God exists, could scarcely suggest itself to Reason. For if God does not exist it would of course be impossible to prove it, and if he does exist it would be folly to attempt it.
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Thus our own age is essentially one of understanding, and on the average, perhaps, more knowledgeable than any former generation, but it is without passion. Every one knows a great deal, we all know which way we ought to go and all the different ways we can go, but nobody is willing to move.
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Ulysses was not comely, but he was eloquent, Yet he fired two goddesses of the sea with love.