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When we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.
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You have no doubt guessed long since that the conquest of time and the escape from reality, or however else it may be that you choose to describe your longing, means simply the wish to be relieved of your so-called personality. That is the prison where you lie.
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You've never lived what you are thinking, and that isn't good. Only the ideas we actually live are of any value.
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There was once a man, Harry, called the steppenwolf. He went on two legs, wore clothes and was a human being, but nevertheless he was in reality a wolf of the steppes. He had learned a good deal of all that people of a good intelligence can, and was a fairly clever fellow. What he had not learned, however, was this: to find contentment in himself and his own life.
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Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.
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But one thing this doctrine, so clean, so venerable, does not contain: it does nto contain the secret of what the Sublime One himself experienced, he alone among the hundreds of thousands. This is why I am continuing my wanderings not to seek another, better doctrine, because I know there is none, but to leave behind all the teachings and all teachers, and either attain my goal alone or die.
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But peace, too, is a living thing and like all life it must wax and wane, accommodate, withstand trials, and undergo changes.
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So wie die Verruecktheit in einem hoeheren Sinn, der Anfang aller Weisheit ist, so ist die Schizophrenie der Anfang aller Kunst, aller Phantasie. (As insanity in a higher sense, is the beginning of all wisdom, so is schizophrenia the beginning of all art, all fantasy.)
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Some of us think holding on makes us strong; but sometimes it is letting go.
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He saw merchants trading, princes hunting, mourners wailing for their dead, whores offering themselves, physicians trying to help the sick, priests determining the most suitable day for seeding, lovers loving, mothers nursing their children—and all of this was not worthy of one look from his eye, it all lied, it all stank, it all stank of lies, it all pretended to be meaningful and joyful and beautiful, and it all was just concealed putrefaction. The world tasted bitter. Life was torture.
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That is why we were drawn to one another and why we are brother and sister. I am going to teach you to dance and play and smile, and still not be happy. And you are going to teach me to think and to know and yet not be happy. Do you know that we are both children of the Devil?
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Faith and doubt go hand in hand, they are complementaries. One who never doubts will never truly believe.
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The many-voiced song of the river echoed softly. Siddhartha looked into the river and saw many pictures in the flowing water. The river's voice was sorrowful. It sang with yearning and sadness, flowing towards its goal ... Siddhartha was now listening intently...to this song of a thousand voices ... then the great song of a thousand voices consisted of one word: Om - Perfection ... From that hour Siddhartha ceased to fight against his destiny.
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The bird fights its way out of the egg. The egg is the world. Who would be born must first destroy a world. The bird flies to God. The God's name is Abraxas.
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If time is not real, then the dividing line between this world and eternity, between suffering and bliss, between good and evil, is also an illusion.
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The best weapons against the infamies of life are courage, wilfulness and patience. Courage strenthens, wilfulness is fun and patience provides tranquility.
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Wisdom cannot be imparted. Wisdom that a wise man attempts to impart always sounds like foolishness to someone else.
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Should we be mindful of dreams?" Joseph asked. "Can we interpret them?" The Master looked into his eyes and said tersely: "We should be mindful of everything, for we can interpret everything.
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My resolve to die was not the whim of an hour. It was the ripe, sound fruit that had slowly grown to full size, lightly rocked by the winds of fate whose next breath would bring it to the ground.
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I shall begin my story with an experience I had when I was ten and attended our small town's Latin school.
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Your soul is the whole world.
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He lost his Self a thousand times and for days on end he dwelt in non-being. But although the paths took him away from Self, in the end they always led back to it. Although Siddhartha fled from the Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable; the hour was inevitable when he would again find himself in sunshine or in moonlight, in shadow or in rain, and was again Self and Siddhartha, again felt the torment of the onerous life cycle.
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You are only afriad if you are not in harmony with yourself. People are afraid because they have never owned up to themselves. A whole society composed of men afraid of the unknown within them!
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What he had not learned, however, was this: to find contentment in himself and his own life.