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Was it not his Self, his small, fearful and proud Self, with which he had wrestled for so many years, but which had always conquered him again, which appeared each time again and again, which robbed him of happiness and filled him with fear?
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Painting is marvelous; it makes you happier and more patient. Afterwards you do not have black fingers as with writing, but blue and red ones.
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Words can not express the joy of new life.
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Each man had only one genuine vocation - to find the way to himself....His task was to discover his own destiny - not an arbitrary one - and to live it out wholly and resolutely within himself. Everything else was only a would-be existence, an attempt at evasion, a flight back to the ideals of the masses, conformity and fear of one's own inwardness.
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I believe that the struggle against death, the unconditional and self-willed determination to live, is the mode of power behind the lives and activities of all outstanding men.
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The voices of all creatures are in the voices of the river.
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What isn't part of ourselves doesn't disturb us.
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So wie die Verruecktheit in einem hoeheren Sinn, der Anfang aller Weisheit ist, so ist die Schizophrenie der Anfang aller Kunst, aller Phantasie. (As insanity in a higher sense, is the beginning of all wisdom, so is schizophrenia the beginning of all art, all fantasy.)
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I have always believed, and I still believe, that whatever good or bad fortune may come our way we can always give it meaning and transform it into something of value.
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. . . gentleness is stronger than severity, water is stronger than rock, love is stronger than force.
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People know, or dimly feel, that if thinking is not kept pure and keen, and if respect for the world of mind is no longer operative, ships and automobiles will soon cease to run right, the engineer's slide rule and the computations of banks and stock exchanges will forfeit validity and authority, and chaos will ensue.
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But peace, too, is a living thing and like all life it must wax and wane, accommodate, withstand trials, and undergo changes.
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He saw merchants trading, princes hunting, mourners wailing for their dead, whores offering themselves, physicians trying to help the sick, priests determining the most suitable day for seeding, lovers loving, mothers nursing their children—and all of this was not worthy of one look from his eye, it all lied, it all stank, it all stank of lies, it all pretended to be meaningful and joyful and beautiful, and it all was just concealed putrefaction. The world tasted bitter. Life was torture.
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No, I'm not religious, I'm sorry to say. But I was once and shall be again. There is no time now to be religious." "No time. Does it need time to be religious?" "Oh, yes. To be religious you must have time and, even more, independence of time. You can't be religious in earnest and at the same time live in actual things and still take them seriously, time and money and the Odéon Bar and all that.
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When we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.
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You've never lived what you are thinking, and that isn't good. Only the ideas we actually live are of any value.
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There was once a man, Harry, called the steppenwolf. He went on two legs, wore clothes and was a human being, but nevertheless he was in reality a wolf of the steppes. He had learned a good deal of all that people of a good intelligence can, and was a fairly clever fellow. What he had not learned, however, was this: to find contentment in himself and his own life.
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Only the ideas that we really live have any value.
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I had grown a thin mustache, I was a full-grown man, and yet I was completely helpless and without a goal in life.
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Were not the gods forms created like me and you, mortal, transient?
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All interpretation, all psychology, all attempts to make things comprehensible, require the medium of theories, mythologies, and lies.
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For a while I shall still be leaving, looking back at you as you slip away into the magic islands of the mind. But for a while now all are alive, believing that in a single poignant hour we did say all that we could ever say in a great flowing out of radiant power. It was like seeing and then going blind.
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My resolve to die was not the whim of an hour. It was the ripe, sound fruit that had slowly grown to full size, lightly rocked by the winds of fate whose next breath would bring it to the ground.
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But one thing this doctrine, so clean, so venerable, does not contain: it does nto contain the secret of what the Sublime One himself experienced, he alone among the hundreds of thousands. This is why I am continuing my wanderings not to seek another, better doctrine, because I know there is none, but to leave behind all the teachings and all teachers, and either attain my goal alone or die.