L. W. Sumner Quotes
In the central cases of physical pain, then, it appears that at least part of what is bad about our condition is the way it makes us feel. Here there seem to be no problems with a purely mental state account, no counterpart to the experience machine that could bring us to think that we are being deceived by mere appearances. [...] If I am suffering physical pain then I can be quite wrong about the organic cause of my affliction, or even about whether it has one, without that error diminishing in the slightest either the reality of my pain or its impact on the quality of my life.

Quotes to Explore
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I really want women to know their power, to value their experience. To understand that nothing has been more wholesome in the political process than the increased involvement of women.
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I hate these platforms that are all over the place today; they are all about grabbing attention. They are suburban! I never do a platform. Well, I did, in the 1970s, but that was a bad experience.
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Myth is an attempt to narrate a whole human experience, of which the purpose is too deep, going too deep in the blood and soul, for mental explanation or description.
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The fundamental vision hasn't changed. What does change is how you get there, because there are still problems you have to figure out.
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When you start writing about the stuff that is the central experience of your own life, you can talk about whatever you want, in whatever way you want.
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In times of rapid change, experience could be your worst enemy.
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But sadly, one of the problems with being on public radio is that people tend to think you're being sincere all the time.
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Serial killers kill for the power and control they experience during the murders and for the added ego boost they get in the aftermath from community fears, media coverage, and the police investigations.
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Experience without theory is blind, but theory without experience is mere intellectual play.
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I've always loved the power of stories to transport me to another world, to imagine extraordinary possibilities, to experience things I may not have access to in my regular life - like being a superhero! Also, I would always put on shows for my family and the neighbors; I guess I was an actor before I even knew it.
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One of the most lasting pleasures you can experience is the feeling that comes over you when you genuinely forgive an enemy - whether he knows it or not.
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I had no experience with broadcasting basketball games, so I took a tape recorder and went to a playground where there was a summer league, and I stood up in the top of the stands and I called the game.
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Difficult times always create opportunities for you to experience more love in your life.
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You don't work with Cloris Leachman, you experience her.
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I am convinced that there is no sort of boundary between the living and the mental or between the biological and the psychological. From the moment an organism takes account of a previous experience and adapts to a new situation, that very much resembles psychology.
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If you are describing any occurrence... make two or more distinct reports at different times... We discriminate at first only a few features, and we need to reconsider our experience from many points of view and in various moods in order to perceive the whole.
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Those who thank God much are the truly wealthy. So our inner happiness depends not on what we experience but on the degree of our gratitude to God, whatever the experience.
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Four years ago, I felt the importance of the Olympics and how it is different from other events. It's a completely different atmosphere. The main advice I can give my teammates is to try to enjoy the experience.
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It's wonderful when music is intellectually stimulating. But ultimately it has to be a visceral experience.
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I believe we have all this image stuff and blah, blah, blah but at the end of the day it all boils down to music don't you think?
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Most of the real bad guys in the world are people like you and me; they're not stupid, and you can't smell their horns.
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Friendship (as the ancients saw) can be a school of virtue, but also (as they did not see) a school of vice. It is ambivalent. It makes good men better and bad men worse.
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In the central cases of physical pain, then, it appears that at least part of what is bad about our condition is the way it makes us feel. Here there seem to be no problems with a purely mental state account, no counterpart to the experience machine that could bring us to think that we are being deceived by mere appearances. [...] If I am suffering physical pain then I can be quite wrong about the organic cause of my affliction, or even about whether it has one, without that error diminishing in the slightest either the reality of my pain or its impact on the quality of my life.