Maajid Nawaz Quotes
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Ironically, xenophobic nationalists are utilizing the benefits of globalization.
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What we cannot deny is that there's an association between exclusion, segregation, non-violent extremist thinking, and jihadism.
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Not all Muslims wish to express themselves in public through a communal religious identity. Identities are multiple, and some may wish to speak instead just as citizens in their professional capacity, through their political party, or their neighborhood body.
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What's my audience? British society. Am I received relatively well? Yes. Is there within that... if you break it down, challenges with Muslim communities? Of course there are.
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The rise of ISIS in Iraq is a wider threat to the stability of the Middle East and the West than many realise.
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I was born and raised in Essex, just outside London, to a financially comfortable, well-educated Pakistani family.
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Satire is, by definition, offensive. It is meant to make us feel uncomfortable. It is meant to make us scratch our heads, think, do a double-take, and then think again.
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I was in prison with pretty much the who's who of the jihadist and Islamist scene of Egypt at the time, and Egypt was the cradle of Islamism for the world - it's where it began and where jihadism began as well.
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I had a mind inquiring enough to question world events, as well as the passion fostered by my background to care, but I lacked the emotional maturity to process these things. That made me ripe for Islamist recruitment. Into this ferment came my recruiter, himself straight out of a London medical college.
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I was, by the way - I'm an Essex lad, born and raised in Essex in the U.K.
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Societies should be judged by how they treat the weakest among them.
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In current times, our moral uproar is best reserved for those who aspire to stone men or women to death, not those who consensually watch women - or men, for that matter - dance.
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One of the problems we're facing is, in my view, that there are no globalized, youth-led, grassroots social movements advocating for democratic culture across Muslim-majority societies.
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Islamism is an ideology that seeks to impose any version of Islam over society.
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As people's opportunities to succumb to confirmation bias increases online - only seeking out information that confirms their prejudices - ignorance, extremism and close-mindedness have continued to rise unabated.
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I believe that preventing radicalisation is far more efficient than de-radicalisation, meaning stopping someone joining is a lot easier than trying to pull someone out once they've joined.
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Yes, women should be free to cover their faces when walking down the street. But in our schools, hospitals, airports, banks and civil institutions, it is not unreasonable - nor contrary to the teachings of Islam - to expect women to show the one thing that allows the rest of us to identify them... namely, their face.
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The only way we can challenge Islamism is to engage with one another. We need to make it as abhorrent as racism has become today. Only then will we stem the tide of angry young Muslims who turn to hate.
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In today's Britain, the weakest among us are often assumed to be minority communities. In fact, the weakest are those minorities-within-minorities for whom the legal right to exit from their communities' constraints amounts to nothing before the enforcement of cultural and religious shaming.
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Unity in faith is theocracy; unity in politics is fascism.
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I have founded Khudi, in Pakistan, a youth movement which tries to counter extremist ideology through healthy discussion and debate.
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Academic institutions in Britain have been infiltrated for years by dangerous theocratic fantasists. I should know: I was one of them.
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I am a Muslim. I am born to Muslim parents. I have a Muslim son. I have been imprisoned and witnessed torture for my previous understanding of my religion.
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In Bosnia, the case was there were white, blond-haired, blue-eyed Muslims who were being slaughtered and identified as Muslims. That really touched me.