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We set ourselves the ultimate aim of abolishing the state, i.e., all organized and systematic violence, all use of violence against people in general.
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Where the bourgeois economists saw a relation between things (the exchange of one commodity for another) Marx revealed a relation between people.
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To decide once every few years which members of the ruling class is to repress and crush the people through parliament-this is the real essence of bourgeois parliamentarism, not only in parliamentary- constitutional monarchies, but also in the most democratic republics.
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Crime is a product of social excess.
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For any truth, if “overdone” (as Dietzgen Senior put it), if exaggerated, or if carried beyond the limits of its actual applicability, can be reduced to an absurdity, and is even bound to become an absurdity under these conditions.
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When we say "the state," the state is We, it is we, it is the proletariat, it is the advanced guard of the working class.
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It is at moments of need that one learns who one's friends are. Defeated armies learn their lesson.
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Give me four years to teach the children and the seed I have sown will never be uprooted.
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When a liberal is abused, he says, ‘Thank God they didn’t beat me.’ When he is beaten, he thanks God they didn’t kill him. When he is killed, he will thank God that his immortal soul has been delivered from its mortal clay.
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Unity must be won, and only the workers, the class-conscious workers themselves can win it - by stubborn and persistent effort.
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You must act with all energy. Mass searches. Execution for concealing arms.
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Democracy for an insignificant minority, democracy for the rich -- that is the democracy of capitalist society.
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Don't be afraid to admit defeat. Learn from defeat. Do over again more thoroughly, more carefully, and more systematically what you have done badly.
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Human knowledge is not (or does not follow) a straight line, but a curve, which endlessly approximates a series of circles, a spiral. Any fragment, segment, section of this curve can be transformed (transformed one-sidedly) into an independent, complete, straight line, which then (if one does not see the wood for the trees) leads into the quagmire, into clerical obscurantism (where it is anchored by the class interests of the ruling classes).
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In capitalist society we have a democracy that is curtailed, wretched, false, a democracy only for the rich, for the minority. The dictatorship of the proletariat, the period of transition to communism, will for the first time create democracy for the people, for the majority, along with the necessary suppression of the exploiters, of the minority.
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I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better.
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We shall not bind ourselves by treaties. We shall not allow ourselves to be entangled by treaties. We reject all clauses on plunder and violence, but we shall welcome all clauses containing provisions for good-neighbourly relations and all economic agreements; we cannot reject these.
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Capitalists are no more capable of self-sacrifice than a man is capable of lifting himself up by his own bootstraps.
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Pacifism, the preaching of peace in the abstract, is one of the means of duping the working class.
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You cannot do anything without rousing the masses to action.
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Under socialism all will govern in turn and will soon become accustomed to no one governing.
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We would be deceiving both ourselves and the people if we concealed from the masses the necessity of a desperate, bloody war of extermination, as the immediate task of the coming revolutionary action.
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The Jewish bourgeoisie are our enemies, not as Jews but as bourgeoisie. The Jewish worker is our brother.
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Monopolies, oligarchy, the striving for domination and not for freedom, the exploitation of an increasing number of small or weak nations by a handful of the richest or most powerful nations -- all these have given birth to those distinctive characteristics of imperialism which compel us to define it as parasitic or decaying capitalism.