Saint Ignatius Quotes
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May the perfect grace and eternal love of Christ our Lord be our never-failing protection and help.
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For those who love, nothing is too difficult, especially when it is done for the love of our Lord Jesus Christ.
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Considering that the blessed life we so long for consists in an intimate and true love of God Our Creator and Lord, which binds and obliges us all to a sincere love.
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It is not hard to obey when we love the one whom we obey.
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In the light of the Divine Goodness, it seems to me, though others may think differently, that ingratitude is the most abominable of sins and that it should be detested in the sight of our Creator and Lord by all of His creatures who are capable of enjoying His divine and everlasting glory.
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Teach us to give and not to count the cost.
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Realize that illness and other temporal setbacks often come to us from the hand of God our Lord, and are sent to help us know ourselves better, to free ourselves of the love of created things, and to reflect on the brevity of this life and, thus, to prepare ourselves for the life which is without end.
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One rare and exceptional deed is worth far more than a thousand commonplace ones.
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I have no doubt concerning that Supreme Goodness, who is so eager to share His blessings, or of that everlasting love which makes Him more eager to bestow perfection on us than we are to receive it.
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In the fallen there is danger of pride and vainglory, since they prefer their own judgment to the judgment of everyone else, usurping what is not their own by setting themselves up as judges in their own cause when the rightful judge is their superior.
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It is a great delusion in those whose understanding has been darkened by self-love, to think that there is any obedience in the subject who tries to draw the superior to what he wishes.
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Spiritual infirmities such as tepidity are caused, not only by chills but also by fevers, that is, by excessive zeal.
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It is certain that, because the negligent do not struggle against self, they never achieve peace of soul or do so tardily, and never possess any virtue in its fullness, while the energetic and industrious make notable advances on both fronts.
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Among the many signs of a lively faith and hope we have in eternal life, one of the surest is not being overly sad at the death of those whom we dearly love in our Lord.
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I wish not merely to be called Christian, but also to be Christian.
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It is not the soul alone that should be healthy; if the mind is healthy in a healthy body, all will be healthy and much better prepared to give God greater service.
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We should not have a petty regard for God's gifts, though we may and should despise our own imperfections.
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Remember that bodily exercise, when it is well ordered, as I have said, is also prayer by means of which you can please God our Lord.
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Even in the angels there is the subordination of one hierarchy to another, and in the heavens, and all the bodies that are moved, the lowest by the highest and the highest in their turn unto the Supreme Mover of all.
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Little by little he came to recognize the difference between the spirits that agitated him, one from the enemy and one from God.
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It is proper to ask for sorrow with Christ in sorrow, anguish with Christ in anguish, tears and deep grief because of the great affliction Christ endures for me.
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True, I am in love with suffering, but I do not know if I deserve the honor.
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Some indeed have tears naturally, when the higher motion of the soul makes itself felt in the lower, or because God our Lord, seeing that it would be good for them, allows them to melt into tears. But this does not mean that they have greater charity or that they are more effective than others who enjoy no tears.
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We should always be disposed to believe that that which appears white is really black, if the hierarchy of the Church so decides.