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To the extent that we hyper-separate ourselves from nature and reduce it conceptually in order to justify domination, we not only lose the ability to empathise and to see the non-human sphere in ethical terms, but also get a false sense of our own character and location that includes an illusory sense of autonomy. The failure to see the non-human domain in the richer terms appropriate to ethics licences supposedly ‘purely instrumental’ relationships that distort our perceptions and enframings, impoverish our relations and make us insensitive to dependencies and interconnections.
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Now suppose that the clue experiences that can correct the illusion become for some reason increasingly scarce – perhaps because the dominant story itself brings about their elimination! Then the illusion might go on for a very long time, might have to result in real catastrophe, before anyone realizes anything is wrong.
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Reason in the western tradition has been constructed as the privileged domain of the master, who has conceived nature as a wife or subordinate other encompassing and representing the sphere of materiality, subsistence and the feminine which the master has split off and constructed as beneath him.
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We must find ways to rework our concepts and practices of human virtue and identity as they have been conceived, since at least the time of the Greeks, as exclusive of and discontinuous with the devalued orders of the feminine, of subsistence, of materiality and of non-human nature.