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People have a right to get stoned. They have a right to think and explore their own minds. This is as intimate a part of their being as their sexuality. Any culture which mitigates that is clearly afraid of a full and fair and open dialogue about what reality is and what real human values ought to be.
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The party impulse is a very subversive impulse. I mean, you know, a lot of artists have too much integrity to sell their art as a brand; but who has so much integrity that they would turn down a party?
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Shamanism is not some obscure concern of cultural anthropologists. Shamanism is how religion was practiced for its first million years. Up until about 12,000 years ago there was no other form of religion on this planet. That was how people attained some kind of access to the sacred.
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Ayahuasca loves to take prideful people and rub their nose in it. I mean it can make you beg for mercy like nothing. You have to really approach it humbly.
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Anything which must be understood by millions of people is so hopelessly divorced from how it is that it becomes a form of fiction.
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What we call reality is in fact nothing more than a culturally sanctioned and linguistically reinforced hallucination.
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It's the impossible become possible and yet remaining impossible.
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A singularity is a place where the rules are broken. A miracle is a singularity.
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Nature and the imagination seem to be the precursors to involvement in the psychedelic experience.
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We are the damaged heirs of a damaged cultural style which has been practiced now for about seven thousand years.
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If you charge off with some political agenda that is not informed by clarity, you are going to end up with business as usual. The road to hell is paved with good intentions but it is not paved with clarity.
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I believe that the totemic image for the future is the octopus. This is because the squids and octopi have perfected a form of communication that is both psychedelic and telepathic; a model for the human communications of the future. In the not-too-distant future men and women may shed the monkey body to become virtual octopi swimming in a silicon sea.
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And yet my, not only my faith, but my experience has led me to believe that the world is not a construction of space and time and matter and energy. That that mapping is insufficient. That the world is instead some kind of a linguistic construct. It is more in the nature of a sentence, or a novel, or a work of art than it is in the nature of these machine models of interlocking law that we inherit out of a thousand years of rational reductionism.
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The traditional manner of taking psilocybin is to take a very healthy dose, in the vicinity of 15 mg. on an empty stomach in total darkness.
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We're not mere spectators, or a cosmic accident, or some sideshow, or the Greek chorus to the main event. The human experience IS the main event.
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I think transcending our cultures is going to be extraordinarily necessary for our survival. I don't think we can carry our cultures through the keyhole of the stretch of the next millennium
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I'm not trying to sign people up to a creed, I'm much more interested in the people that disagree. These ideas are powerful but this isn't mysticism in the ordinary sense to be protected by mumblings about faith and all that. This is the real thing.
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Just because you have a nut theory it doesn't mean that you agree with other nut theories. In fact, it often makes you very hostile to them. After all, there's a limited pool there that we're all after.
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As the bonfires of knowledge grow brighter, the more the darkness is revealed to our startled eyes.
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This is the nature of going forward into being: A series of self-transforming ascents of level.
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I think what's really happening is that a dialogue opens up between the ego and these larger, more integrated parts of the psyche that are normally hidden from view.
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Impressionism is simply twenty minutes into LSD.
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This is the key. If you get into deep water with these substances, this is true of psilocybin as well, you don't want to clench, you don't want to assume the fetal position and stop breathing. You want to sit up straight and breathe, and sing, and sing it back, and it will step back. You can take control of your situation ... most of the time.
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There is this persistent theme in all of these notions that death is made more easy, whatever that means, if you've learned the territory before you get there. And you know, in the Mahayana Buddhist situation it even becomes as extreme as saying; 'life is essentially a preparation for death, a studying of the maps of a learning of the skills a packing of your picnic basket so that when you get out there and demons are sniffing you up one side and down the other you don't bungle your mantras'.