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If the words 'life, liberty, and the pursuit of happiness' don't include the right to experiment with your own consciousness, then the Declaration of Independence isn't worth the hemp it was written on.
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It is no coincidence that a rebirth of psychedelic use is occuring as we acquire the technological capability to leave the planet. The mushroom visions and the transformation of the human image precipitated by space exploration are spun together. Nothing less is happening than the emergence of a new human order. A telepathic, humane, universalist kind of human culture is emerging that will make everything that preceded it appear like the stone age.
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I do not think that the government, under the guise of some phony, alarmist, pseudo-scientific rhetoric, should attempt to control the evolution of consciousness. After all, if these things truly are consciousness-expanding, it doesn't take too much intelligence to realize that it is the absence of consciousness that is causing our flirtation with extinction and planetary disaster.
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Television is, to my mind, the most insidious drug that the 20th Century has had to deal with.
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There is no knowledge without risk taking.
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The imagination is the goal of history. I see culture as an effort to literally realize our collective dreams.
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Don't worry. You don't know enough to worry. . . . Who do you think you are that you should worry, for cryin' out loud. It's a total waste of time. It presupposes such a knowledge of the situation that it is, in fact, a form of hubris.
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Niagaras of beauty are flowing by untapped by ordinary consciousness. . . . Would that we could send robots who could film these psychedelic realities. . . . The presence of so much beauty is an argument to me that truth cannot be far away.
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Belief is a form of infantilism. There is no ground for believing anything.
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If I can paraphrase Teilhard de Chardin for a moment, he said, or I will paraphrase in this way, 'When the human race understands the potential of the hallucinogenic drug experience, it will have discovered fire for the second time.'
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The Gaian mind is what were calling the psychedelic experience. Its an experience of the living fact of the entelechy of the planet - and without that experience we wander in a desert of bogus ideologies. But with that experience the compass of the self can be set.
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All time is is how much change you can pack into a second.
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Nature and the imagination seem to be the precursors to involvement in the psychedelic experience.
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Nature is not our enemy, to be raped and conquered. Nature is ourselves, to be cherished and explored.
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This is what magic is. It's being able to speak in a voice which makes things happen, being able to speak in a voice which causes facts to be beheld by groups of people in a way that has been purged from profane language, for us relegated to poetry and that sort of thing.
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The Truth doesn't need your cooperation to exist. All forms of cult, all forms of hype, all forms of delusion do require your participation in order to exist. I've looked into marginal areas of human experience -historical and otherwise- with a rational mind, and what I've found is that doorways into the miraculous are far fewer than the publicists of the New Age would have us believe. On the other hand, they are not as rare as the proponents of radical reductionism and materialism would have us believe. There are doorways out of the mundane.
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It seems to me far more likely that an advanced civilization would communicate inter dimensionally and telepathically.
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Clearly, what is happening, I think, is there is a kind of global emergence of a new mental order.
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Tribalism is a social form which can exist at any level of technology. It's a complete illusion to associate it with low levels of technology. It is probably, in fact, a form of social organization second only to the family in its ability to endure.
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We live in condensations of our imagination
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Ego is a structure that is erected by a neurotic individual who is a member of a neurotic culture against the facts of the matter. And culture, which we put on like an overcoat, is the collectivized consensus about what sort of neurotic behaviors are acceptable.
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What we now have is the freedom which attends decadence, or the decadence which attends freedom.
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We have to recognize that the world is not something sculptured and finished, which we as perceivers walk through like patrons in a museum; the world is something we make through the act of perception.
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I have nothing but scorn for all weird ideas other than my own.