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We are an intelligent species caught in an historical process. No generation which proceeded us knew what was going on, and there is no reason to assume that we know what's going on or that the generation which follows us will know what's going on. And what kind of trip is it anyway to insist on knowing what's going on?
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We have to recognize that the world is not something sculptured and finished, which we as perceivers walk through like patrons in a museum; the world is something we make through the act of perception.
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Human history is a Gaian dream.
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Clearly, what is happening, I think, is there is a kind of global emergence of a new mental order.
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Knowledge, or verbal facility, is no proof that you know what you're talking about.
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The human brain is the god of technological innovation.
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All the accoutrements that distinguish us from animal existence were put in place when we had a different kind of mind than we have now. We didn't have a mind that favored role specialization, and male dominance, and anxiety over female sexual activity related to feelings of male ownership. That all came later.
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Alchemy is about the generation of a psychic construct, a wholeness, a thing which has many properties, which is paradoxical, which is both mind and matter, which can do anything.
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It's a relationship like to a crusty Zen master, or something like that. And it is really like another entity because you cannot predict the answers.
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The most beautiful things in the universe are inside the human mind.
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The world could be anything, you know, It could be a solid state matrix of some sort. It could be an illusion. It could be a dream. I mean it really could be a dream.
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The shaman is the figure at the beginning of human history that unites the doctor, the scientist and the artist into a single notion of care-giving and creativity.
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It seems to me that right under the surface of human neurological organization is a mode shift of some sort that would make language beholdable.
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I think there's a shamanic temperament, which is a person who craves knowledge, knowledge in the Greek sense of gnosis. In other words, knowledge not of the sort where you subscribe to Scientific American, and it validates what you believe, but cosmologies constructed out of immediate experiences that are found to be always applicable.
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And science, when it examines psychedelics, as it will and must, is going to discover a revolution, I believe, that will put all the previous revolutions in perspective.
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I'm not an advocate for everything that rolls out of the laboratory. I'm an advocate for things sanctioned by millennia of usage.
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Experientially there is only one religion, and it is shamanism and shamanic ecstasy.
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We can begin the restructuring of thought by declaring legitimate what we have denied for so long. Lets us declare Nature to be legitimate. The notion of illegal plants is obnoxious and ridiculous in the first place.
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In the way that the 15th Century discovered the New World, the 20th Century discovered the parallel continuum.
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Human populations that do not have contact with the psychedelic tremendum are neurotic because they are male ego dominated.
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This is in fact what shamanism is all about, what the end of history is all about, what psychedelic drugs are all about, we are edge-walking on an ontological transformation of what it means to be human.
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I think that understanding man's place in nature is going to require integration of the psychedelic experience.
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Without sounding too cliché, the Internet really is the birth of some kind of global mind.
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The Truth doesn't need your cooperation to exist. All forms of cult, all forms of hype, all forms of delusion do require your participation in order to exist. I've looked into marginal areas of human experience -historical and otherwise- with a rational mind, and what I've found is that doorways into the miraculous are far fewer than the publicists of the New Age would have us believe. On the other hand, they are not as rare as the proponents of radical reductionism and materialism would have us believe. There are doorways out of the mundane.