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The same organizational principles which called us forth into self-reflection have called forth self-reflection out of the planet itself. And the problem then is for us to suspect this, act on our suspicion, and be good detectives, and track down the spirit in its lair. And this is what shamans are doing. They are hunters of spirit.
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Shamanism, on the other hand, is this world wide, since Paleolithic-times, tradition which says that you must make your own experience the center piece of any model of the world that you build.
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The Germans take quite a knock for the holocaust, but the Catholic church manages to push more people into death, disease, and degradation every year than the holocaust managed in its entire show. And it's thought rather crass to even mention the fact. It seems to me that as long as these Catholic bishops can show their face in public that we are in complicity with mass murder.
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There is not the Newtonian universe deployed throughout the parsecs and kiliocosms of physical space and the interior mental universe. They are the same thing.
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For talking monkeys to speak of truth is hubris of the highest degree. Where is it writ large that talking monkeys should be able to model the cosmos? If a sea urchin or a racoon were to propose to you that it had a viable truth about the universe, the absurdity of that assertion would be self-evident, but in our case we make an exception.
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We don't have to look far for miracles because they're all around us. Everything is astonishing. The universe on it's surface is alive with mystery.
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It is curious that what these psychedelics do, on a scale of a community, is they release new ideas. . . . And that this is how culture moves forward. That culture is a phenomenon dependent on the generation of ideas, plans, notions, connections. So this is precisely what these compounds are doing.
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The only frontier now left to exploit is not a frontier in space but a frontier in time. We steal the future from our children by plunging massively deeper and deeper into debt.
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Psychedelic drugs, especially psilocybin, allow a searchlight to be thrown on these deeper levels of the psyche, as Jung correctly stated. But it is not a museum of archetypes or psychic constructs, as he seemed to assume. It is a frontier of wholeness into which any person, so motivated and so courageous as to wish to do it, can go and leave the mundane plane far behind.
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These religions that are so freighted with their own pomposity are no better than inspired guesses.
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The apocalypse is not something which is coming. The apocalypse has arrived in major portions of the planet and it’s only because we live within a bubble of incredible privilege and social insulation that we still have the luxury of anticipating the apocalypse.
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The idea of psychedelic societies is something new. And it doesn't necessarily mean that everyone takes the drug. It merely means that the complexity and the mysteriousness of mind are centered in the consciousness of the civilization as the mystery which it comes from and which it must relate to in order to be relevant.
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The long night of human history is drawing at last to its conclusion.
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We were essentially torn from the Gaian womb, thrust into the birth canal of history, and expelled sometime around the fall of the Roman Empire into the cold hard world of modern science, existentialism and all the rest of it.
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We are alienated, so alienated that the self must disguise itself as an extraterrestrial in order not to alarm us with the truly bizarre dimensions that it encompasses.
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I spend as many hours a day as I possibly can smoking cannabis
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Culture is another dimension.
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This is a general comment that you should take a committed dose of whatever it is you're taking so that there is no ambiguity, because there's nothing worse than a sub-threshold psychedelic experience.
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It is true that when you smoke DMT, for example, at a sufficiently high and prepared dose, you get elves, everybody does. All you need do, is inhale deeply three times, and you know... You want contact? You want elves? You want alien contact? You'll have that!
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At the interface of the say-able and the unsay-able is the novel, the new, the never before seen, said or done. And that's what I think it's important to try and bring out, ideas. Because I think we are the animals that bring back ideas.
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Not to know one's true identity is to be a mad, disensouled thing — a golem. And, indeed, this image, sick-eningly Orwellian, applies to the mass of human beings now living in the high-tech industrial democracies. Their authenticity lies in their ability to obey and follow mass style changes that are conveyed through the media. Immersed in junk food, trash media, and cryp-tofascist politics, they are condemned to toxic lives of low awareness. Sedated by the prescripted daily television fix, they are a living dead, lost to all but the act of consuming.
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What blinds us, or makes historical progress very difficult, is our lack of awareness that our beliefs have grown obsolete and should be put aside.... This is I think much of the problem of the modern dilemma: Direct experience has been discounted, and in its place all kinds of belief systems have been erected.... If you believe something, you are automatically precluded from believing its opposite; which means that a degree of your human freedom has been forfeited in the act of committing yourself to this belief.
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Nothing is as boundary dissolving, except for psychedelic compounds, as travel. Travel is up there.
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We get to the point then with modern science where you could almost say that modern science is the art of describing those systems so crude in their structure that they are not subject to temporal variables.