Terence McKenna Quotes
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The real secret of magic is that the world is made of words, and that if you know the words that the world is made of you can make of it whatever you wish.
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What the psychedelic experience really is, is opening the doorway into a lost continent of the human mind, a continent that we have almost lost all connection to, and the nature of this lost world of the human mind is that it is a Gaian entelechy.
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Because this is the world that science built, with the henchmen of capitalism and Christianity.
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Once you get to this place on what we might metaphorically call your spiritual quest, once you get to the place where you hear about psychedelics, the issue is no longer then about where is the gas peddle on the spiritual vehicle. The issue suddenly becomes, where is the brake? Because this is the fuel to go where you want to go. This is the power to lift you where you want to be lifted.
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I think the entire message of the psychedelic experience, which is basically the sine qua non of the rebirth of alchemical understanding, the very basis of that understanding is that nature seeks to communicate.
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I think it's the sheer power of the hallucinogens that puts people off. You either love them or you hate them, and that's because they dissolve world views. And if you like the experience of having your entire ontological structure disappear out from under you, if you think that's a thrill, you'll probably love psychedelics.
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Ultimately what we're touching is the invisible, all-pervasive intelligence that surrounds us and penetrates us. It is grooming us to be able to tolerate its splendor. It can't just reveal itself openly because we would be forfeited; we'd never know what hit us.
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The things I encounter that I call elves or gnomes, it's just a gloss. I mean, they're small, and they have the archetype. They're more like leprechauns, and this maybe raises a racial issue.
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What is revealed through the psychedelic experience, I think, is a higher dimensional perspective on reality. And I use 'higher dimensional' in the mathematical sense.
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You are not naked when you take off your clothes. You still wear your religious assumptions, your prejudices, your fears, your illusions, your delusions. When you shed the cultural operating system, then essentially you stand naked before the inspection of your own psyche.
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If you sit down with a person, or a watermelon for that matter, when you're stoned and sing into it, the quality of the hallucination is such that there is a way of thinking about it where you could say, 'This is an acoustical hologram of the interior of their body.'" I don't say that.I just say, "My goodness isn't it strange that I seem to be able to see inside of the watermelon when I'm doing this.'
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On these matters of specific fact, like is the mushroom an extraterrestrial and that sort of thing, I haven't the faintest idea. The mushroom itself is such a mercurial, elusive, Zen sort of personality that I never believe a word it says. I simply entertain its notions and try and sort through them, and I found that to be the most enriching approach to it.
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We have changed. We are no longer, as I said, bipedal monkeys. We are instead a kind of cybernetic coral reef of organic components and inorganic technological components.
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Within the context of the alchemical vocabulary, the psychedelic experience, as brought to us through plants long in the possession of Aboriginal people, appears to be the identical phenomena.
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It is curious that what these psychedelics do, on a scale of a community, is they release new ideas. . . . And that this is how culture moves forward. That culture is a phenomenon dependent on the generation of ideas, plans, notions, connections. So this is precisely what these compounds are doing.
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The shaman has access to a superhuman dimension and a superhuman condition, and by being able to do that he affirms the potential for transcendence in all people. He is an exemplar, if you will.
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The miracle of our predicament is not how long everything has been in place but how brief it all has been.
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The same organizational principles which called us forth into self-reflection have called forth self-reflection out of the planet itself. And the problem then is for us to suspect this, act on our suspicion, and be good detectives, and track down the spirit in its lair. And this is what shamans are doing. They are hunters of spirit.
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Hallucinogenic plants act as enzymes which stimulate imagination.
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Don't diddle the dose. Once you have done your homework, go for it.
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To carry language from two dimensions into three is the task of the poets, and the rebels in the 20th Century.
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There is no dualism in the world of light. The conventions of relativity say that time slows down as one approaches the speed of light, but if one tries to imagine the point of view of a thing made of light, one must realize that what is never mentioned is that if one moves at the speed of light there is no time whatsoever... One exists in eternity, one has become eternal... One is then apart from the moving image; one exists in the completion of eternity.
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What blinds us, or makes historical progress very difficult, is our lack of awareness that our beliefs have grown obsolete and should be put aside.... This is I think much of the problem of the modern dilemma: Direct experience has been discounted, and in its place all kinds of belief systems have been erected.... If you believe something, you are automatically precluded from believing its opposite; which means that a degree of your human freedom has been forfeited in the act of committing yourself to this belief.
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What's popularly known as the evolution of consciousness, in other words that the expansion of cognitive repertoire that occurs in human beings, which has always been a great puzzle to evolutionary theory, I believe, occurred in the presence of a kind of catalyst for the human imagination.