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For talking monkeys to speak of truth is hubris of the highest degree. Where is it writ large that talking monkeys should be able to model the cosmos? If a sea urchin or a racoon were to propose to you that it had a viable truth about the universe, the absurdity of that assertion would be self-evident, but in our case we make an exception.
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If in fact the conservation and complexification of novelty is what the universe is striving for, then suddenly our own human enterprise, previously marginalized, takes on an immense new importance.
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We are going through the eye of the needle; make sure you leave what you don't need behind
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We are alienated, so alienated that the self must disguise itself as an extraterrestrial in order not to alarm us with the truly bizarre dimensions that it encompasses.
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The same organizational principles which called us forth into self-reflection have called forth self-reflection out of the planet itself. And the problem then is for us to suspect this, act on our suspicion, and be good detectives, and track down the spirit in its lair. And this is what shamans are doing. They are hunters of spirit.
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The danger is in using psychedelic drugs, just to put it out there, is madness.
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Ayahuasca is driven by sound, by song, by whistling. And its ability to transform sound, including vocal sound, into the visual spectrum indicates that some kind of information processing membrane or boundary is being overcome by the pharmacology of this stuff. And things normally experienced as acoustically experienced becomes visibly beheld, and it's quite spectacular.
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Shamanism, on the other hand, is this world wide, since Paleolithic-times, tradition which says that you must make your own experience the center piece of any model of the world that you build.
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At the interface of the say-able and the unsay-able is the novel, the new, the never before seen, said or done. And that's what I think it's important to try and bring out, ideas. Because I think we are the animals that bring back ideas.
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We were essentially torn from the Gaian womb, thrust into the birth canal of history, and expelled sometime around the fall of the Roman Empire into the cold hard world of modern science, existentialism and all the rest of it.
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We can no longer have forbidden areas of the human mind, or cultural machinery. We have taken upon ourselves the acquisition of so much power that we now must understand what we are. We cannot travel much further with the definitions of man that we inherit from the Judeo-Christian tradition. We need to truly explore the problem of consciousness.
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Ultimately what we're touching is the invisible, all-pervasive intelligence that surrounds us and penetrates us. It is grooming us to be able to tolerate its splendor. It can't just reveal itself openly because we would be forfeited; we'd never know what hit us.
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It's meanings that we need to coax into our lives.
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The psychedelic experience is the beginning of the spiritual path. That's why it's not important that yogas' claim that they can deliver you the psychedelic experience, because it begins with the psychedelic experience, and then you go from there.
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There is not the Newtonian universe deployed throughout the parsecs and kiliocosms of physical space and the interior mental universe. They are the same thing.
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Certainly the central Platonic idea, which is the idea of the ideas, these archetypal forms which stand outside of time is one which is confirmed by the psychedelic experience.
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I see the psychedelic experience as both the centerpiece of prehistoric life and destined to be the centerpiece of any future that we want to be part of.
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What was created by the era of the proper gentleman was excellent table manners and genocide over most of the surface of the planet.
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We get to the point then with modern science where you could almost say that modern science is the art of describing those systems so crude in their structure that they are not subject to temporal variables.
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The apocalypse is not something which is coming. The apocalypse has arrived in major portions of the planet and it’s only because we live within a bubble of incredible privilege and social insulation that we still have the luxury of anticipating the apocalypse.
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Having lived long enough to go at least once or twice around the block, I'm noticing that the strangeness is not receding The strangeness seems to be accelerating.
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The long night of human history is drawing at last to its conclusion.
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We don't have to look far for miracles because they're all around us. Everything is astonishing. The universe on it's surface is alive with mystery.
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Because this is the world that science built, with the henchmen of capitalism and Christianity.