Will Durant Quotes
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To seek, beneath the universal strife, the hidden harmony of things.
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When liberty becomes license, dictatorship is near.
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What if it is for life's sake that we must die? In truth we are not individuals; and it is because we think ourselves such that death seems unforgivable. We are temporary organs of the race, cells in the body of life; we die and drop away that life may remain young and strong. If we were to live forever, growth would be stifled, and youth would find no room on earth. Death, like style, is the removal of rubbish, the circumcision of the superfluous. In the midst of death life renews itself immortally.
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If man asks for many laws it is only because he is sure that his neighbor needs them; privately he is an unphilosophical anarchist, and thinks laws in his own case superfluous.
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Destroy it. There may be a redistribution of the land, but the natural inequality of men soon re-creates an inequality of possessions and privileges, and raises to power a new minority with essentially the same instincts as the old.
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In the end, nothing is lost. Every event, for good or evil, has effects forever.
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The individual succumbs, but he does not die if he has left something to mankind.
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All that is good in our history is gathered in libraries. At this moment, Plato is down there at the library waiting for us. So is Aristotle. Spinoza is there and so is Kats. Shelly and Byron adn Sam Johnson are there waiting to tell us their magnificent stories. All you have to do is walk in the library door and the great company open their arms to you. They are so happy to see you that they come out with you into the street and to your home. And they do what hardly any friend will-- they are silent when you wish to think.
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Civilization is the order and freedom is promoting cultural activity.
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Communism is the opiate of the people.
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No man who is in a hurry is quite civilized.
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How much more suffering is caused by the thought of death than by death itself.
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The Islamic conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex of order and freedom, culture and peace, can at any moment be overthrown by barbarians invading from without or multiplying within.
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The health of nations is more important than the wealth of nations.
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As knowledge grew, fear decreased; men thought less of worshiping the unknown, and more of overcoming it.
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That a few simple men should in one generation have invented so powerful and appealing a personality, so lofty ethic, and so inspiring a vision of human brotherhood, would be a miracle far more incredible than any recorded in the Gospels.
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The future never just happened. It was created.
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If I were rich I would have many books, and I would pamper myself with bindings bright to the eye and soft to the touch, paper generously opaque, and type such as men designed when printing was very young. I would dress my gods in leather and gold, and burn candles of worship before them at night, and string their names like beads on a string.
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Our knowledge is a receding mirage in an expanding desert of ignorance.
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Science without philosophy, facts without perspective and valuation, cannot save us from havoc and despair. Science gives us knowledge, but only philosophy can give us wisdom.
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Progress is the domination of chaos by mind and purpose, of matter by form and will. It need not be continuous to be real.
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So I should say that civilizations begin with religion and stoicism: they end with scepticism and unbelief, and the undisciplined pursuit of individual pleasure. A civilization is born stoic and dies epicurean.
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Science tells us how to heal and how to kill; it reduces our death rate in retail and then kills us wholesale in war; but only wisdom - desire coordinated in the light of all experience - can tell us when to heal and when to kill.
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To give life a meaning, one must have a purpose larger than self.