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The Father, the Son, and the Holy Ghost are three ... not in condition, but in degree; not in substance, but in form; not in power, but in aspect; yet of one substance, and of one condition, and of one power, inasmuch as He is one God, from whom these degrees and forms and aspects are reckoned, under the name of the Father, and of the Son, and of the Holy Ghost.
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Christ, in disarming Peter, disarmed every soldier.
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We ourselves, though we're guilty of every sin, are not just a work of God: we're image. Yet we have cut ourselves off from our Creator in both soul and body. Did we get eyes to serve lust, the tongue to speak evil, ears to hear evil, a throat for gluttony, a stomach to be gluttony's ally, hands to do violence, genitals for unchaste excesses, feet for an erring life? Was the soul put in the body to think up traps, fraud, and injustice? I don't think so.
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Let women paint their eyes with tints of chastity, insert into their ears the word of God, tie the yoke of Christ around their necks, and adorn their whole persons with the silk of sanctity and the damask of devotion.
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Prayer cleanses from sin, drives away temptations, stamps out persecutions, comforts the fainthearted, gives new strength to the courageous, brings travellers safely home, calms the waves, confounds robbers, feeds the poor, overrules the rich, lifts up the fallen, supports those who are falling, sustains those who stand firm.
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Indeed heresies are themselves instigated by philosophy.
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Every soul, then, by reason of its birth, has its nature in Adam until it is born again in Christ; moreover, it is unclean all the while that it remains without this regeneration; and because unclean, it is actively sinful, and suffuses even the flesh (by reason of their conjunction) with its own shame.
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It is to believed because it is absurd.
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Patience is God's nature.
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Keep always in mind the rule of faith which I profess and by which I bear witness that the Father and the Son and the Spirit are inseparable from each other, and then you will understand what is meant by it. Observe now that I say the Father is other distinct, the Son is other, and the Spirit is other. This statement is wrongly understood by every uneducated or perversely disposed individual, as if it meant diversity and implied by that diversity a separation of Father, Son, and Holy Spirit.
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Nature soaks every evil with either fear or shame.
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I owe no duty to the forum, the election ground or the senate; I am ... no barking pleader, no judge, no soldier, no king; I have withdrawn from the populace. My only business is with myself. I have no care save not to care. The better life you would more enjoy in seclusion than in publicity. But you will decry me as indolent. ... None is born for another, being destined to die for himself.
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I revere the fullness of His Scripture, in which He manifests to me both the Creator and creation. In the gospel moreover, I discover a Minister and Witness of the Creator, even His Word.
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He who flees will fight again.
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The first reaction to truth is hatred.
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For it is really better for us not to know a thing, because God has not revealed it to us, than to know it according to man’s wisdom, because he has been bold enough to assume it.
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Let the emperor make war on heaven; let him lead heaven captive in his triumph; let him put guards on heaven; let him impose taxes on heaven! He cannot. . . . He gets his sceptre where he first got his humanity; his power where he got the breath of life.
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There is strife between God s ways and human ways; damned by you, we are absolved by God.
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We say, and we say openly, and while ye torture us, mangled and gory we cry out, "We worship God through Christ!" Believe Him a man: it is through Him and in Him that God willeth Himself to be known and worshipped.
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A holy woman may be beautiful by the gift of nature, but she must not give occasion to lust. If beauty be hers, so far from setting it off she ought rather to obscure it.
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Where our work is, there let our joy be.
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For those women sin against God when they rub their skin with ointments, stain their cheeks with rouge, and make their eyes prominent with antimony. To them, I suppose, the artistic skill of God is displeasing!
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Illustrious confessors of Jesus Christ, a Christian finds in prison the same joys as the prophets tasted in the desert. Call it not a dungeon, but a solitude. When the soul is in heaven, the body feels not the weight of fetters; it carries the whole man along with it.
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He is a man, who is to be a man; the fruit is always present in the seed.
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