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One summer evening in the year 1848, three Cardinals and a missionary were dining together in the gardens of a villa in the Sabine hills, overlooking Rome.
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Nothing mattered ... but writing books, and living the kind of life that made it possible to write them.
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That is happiness; to be dissolved into something complete and great.
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In a few hours one could cover that incalculable distance; from the winter country and homely neighbours, to the city where the air trembled like a tuning-fork with unimaginable possibilities.
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New things are always ugly.
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People live through such pain only once. Pain comes again—but it finds a tougher surface.
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The revolt against individualism naturally calls artists severely to account, because the artist is of all men the most individual; those who were not have been long forgotten.
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Now I understood that the same road was to bring us together again. Whatever we had missed, we possessed together the precious, the incommunicable past.
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The great pines stand at a considerable distance from each other. Each tree grows alone, murmurs alone, thinks alone. They do notintrude upon each other. The Navajos are not much in the habit of giving or of asking help. Their language is not a communicative one, and they never attempt an interchange of personality in speech. Over their forests there is the same inexorable reserve. Each tree has its exalted power to bear.
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It takes a great deal of experience to become natural.
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Today I stood taller from walking among the trees.
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A pioneer should have imagination, should be able to enjoy the idea of things more than the things themselves.
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Now that Stevenson is dead I can think of but one English- speaking author who is really keeping his self-respect and sticking forperfection. Of course I refer to that mighty master of language and keen student of human actions and motives, Henry James.
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For ever and anon the soul becomes weary of the conventions that are not of it, and with a single stroke shatters the civilized lies with which it is unable to cope, and the strong arm reaches out and takes by force what it cannot win by cunning.
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When kindness has left people, even for a few moments, we become afraid of them, as if their reason had left them.
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But she still had that something which fires the imagination, could still stop one's breath for a moment by a look or gesture that somehow revealed the meaning in common things. She had only to stand in the orchard, to put her hand on a little crab tree and look up at the apples, to make you feel the goodness of planting and tending and harvesting at last. All the strong things of her heart came out in her body, that had been so tireless in serving generous emotions. It was no wonder that her sons stood tall and straight. She was a rich mine of life, like the founders of early races.
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Freedom so often means that one isn't needed anywhere. Here you are an individual, you have a background of your own, you would be missed. But off there in the cities there are thousands of rolling stones like me. We are all alike; we have no ties, we know nobody, we own nothing.
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Whatever is felt upon the page without being specifically named there — that, one might say, is created.
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Only the stupid and the phlegmatic should teach.
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Some things are best learned in calm, others in storm.
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The air and the earth interpenetrated in the warm gusts of spring; the soil was full of sunlight, and the sunlight full of red dust. The air one breathed was saturated with earthy smells, and the grass under foot had a reflection of the blue sky in it.
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Every artist makes herself born. You must bring the artist into the world yourself.
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"More than him has done that," said Antonia sadly, and the girls murmured assent.
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He domesticated and developed the native wild flowers. He had one hill-side solidly clad with that low-growing purple verbena which mats over the hills of New Mexico. It was like a great violet velvet mantle thrown down in the sun; all the shades that the dyers and weavers of Italy and France strove for through centuries, the violet that is full of rose colour and is yet not lavender; the blue that becomes almost pink and then retreats again into sea-dark purple—the true Episcopal colour and countless variations of it.