Thomas Aquinas Quotes
Whatever was in the human nature of Christ was moved at the bidding of the divine will; yet it does not follow that in Christ there was no movement of the will proper to human nature, for the good wills of other saints are moved by God's will... For although the will cannot be inwardly moved by any creature, yet it can be moved inwardly by God.
Quotes to Explore
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Between the ages of 24 and 27, I read Freud's complete works, everything that had been translated into English. It was very stimulating intellectually. But I did not accept his view of neurosis or of human nature.
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It belongs to human nature to hate those you have injured.
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I am God's wheat, and I shall be ground by the teeth of beasts, that I may become the pure bread of Christ.
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I have found human nature a bit contradictory in my living of it. Human life is incredibly strange.
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My grandma always had two gods: Jesus Christ and the United States of America. I was no different, and neither was anyone else I knew.
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I was made a sinner by deriving my being from Adam; I am made just by being washed in the blood of Christ and not by Christ's 'words and example.'
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We should meet abuse by forbearance. Human nature is so constituted that if we take absolutely no notice of anger or abuse, the person indulging in it will soon weary of it and stop.
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But this Christ or Redeemer took not upon him the nature of angels, but the seed of Abraham, that is, human nature, that in the nature which sinned he might make the expiation required.
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I'm not a creature of Washington.
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I was obliged to stand there, holding the leash of this creature for their welcoming publicity shots, implying that this was some kind of image the decided to have of me.
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This too I know-and wise it wereIf each could know the same-That every prison that men buildIs built with bricks of shame,And bound with bars lest Christ should see How men their brothers maim.
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Unbelievers can tolerate Christ only as long as He is stripped of His real identity.
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We have to find in Christ, not a mask that conceals our face, but an entire wardrobe of clothing, which is His righteousness.
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Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it.
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Human nature, if healthy, demands excitement; and if it does not obtain its thrilling excitement in the right way, it will seek it in the wrong. God never makes bloodless stoics; He makes no passionless saints.
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Suffering is an oxymoron. There is unfathomable peace and satisfaction in suffering for Christ. It is as though you have searched endlessly for your purpose in life and now found it in the most unexpected place: In the death of your flesh. It is certainly a moment worth of laughter and dance. And in the end it is not suffering at all. The apostle Paul recommended that we find joy in it. Was he mad?
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If we then let the words of Christ abide in us, they will stir us up in prayer.
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The end may be defined as life in accordance with nature or, in other words, in accordance with our own human nature as well as that of the universe.
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I refuse to believe that the tendency of human nature is always downward.
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I have created a new genre. It is a soulful creation that comes straight from my heart.
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While the Passover narrative in Exodus energizes Israel's imagination toward justice, Israel's hard work of implementation of that imaginative scenario was done at Mt. Sinai. . . . Moses' difficult work at Sinai is to transform the narrative vision of the Exodus into a sustainable social practice that has institutional staying-power, credibility, and authority.
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Whatever was in the human nature of Christ was moved at the bidding of the divine will; yet it does not follow that in Christ there was no movement of the will proper to human nature, for the good wills of other saints are moved by God's will... For although the will cannot be inwardly moved by any creature, yet it can be moved inwardly by God.
