William Ames Quotes
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Sanctification is not to be understood here as a separation from ordinary use or consecration to some special use, although this meaning is often present in Scripture, sometimes referring to outward and sometimes to inward or effectual separation.
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Hence the end of the world should be awaited with all longing by all believers.
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Although the whole man partakes of this grace, it is first and most appropriately in the soul and later progresses to the body, inasmuch as the body of the man is capable of the same obedience to the will of God as the soul.
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The passive receiving of Christ is the process by which a spiritual principle of grace is generated in the will of man.
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Sanctification is the real change in man from the sordidness of sin to the purity of God's image.
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An idea in man is first impressed upon him and afterwards expressed in things, but in God it is only expressed, not impressed, because it does not come from anywhere else.
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Faith is the virtue by which, clinging-to the faithfulness of God, we lean upon him, so that we may obtain what he gives to us.
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Nothing exists from eternity but God, and God is not the matter or a part of any creature, but only the maker.
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The starting point of sanctification is the filthiness, corruption, or stain of sin.
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The will of God is eternal because He does not begin to will what He did not will before, nor cease to will what He willed before.
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The efficiency of God may be understood as either creation or providence.
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In the exercise of God's efficiency, the decree of God comes first. This manner of working is the most perfect of all and notably agrees with the divine nature.
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Hearing the word is the devout receiving of the will of God. William Ames
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Everyone who understands the nature of God rightly necessarily knows that God is to be believed and hoped in, that he is to be loved and called upon, and to be heard in all things.
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The virtue of contentment is the acquiescence of the mind in the lot God has given
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The attributes of God tell us what He is and who He is.
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Therefore, the church is not absolutely necessary as an object of faith, not even for us today, for then Abraham and the other prophets would not have given assent to those things which were revealed to them from God without any intervening help of the church.
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The good pleasure of God is an act of the divine will freely and effectively determining all things.
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The relative property of the Son is to be begotten, that is, so to proceed from the Father as to be a participant of the same essence and perfectly carry on the Father's nature.
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The inward offer is a kind of spiritual enlightenment, whereby the promises are presented to the hearts of men, as it were, by an inward word.
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Participation in the blessings of the union with Christ comes when the faithful have all the things needed to live well and blessedly to God.
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Active creation is conceived as a transitive action in which there is always presupposed an object about which the agent is concerned; it is virtually but not formally transitive because it makes, not presupposes, an object.
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This subsistence, or manner of being of God is his one essence so far as it has personal properties.
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The will of God is single and totally one in Him.