Thomas Hobbes Quotes
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Subjects have no greater liberty in a popular than in a monarchial state. That which deceives them is the equal participation of command.
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The privilege of absurdity; to which no living creature is subject, but man only.
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I put for the general inclination of all mankind, a perpetual and restless desire of power after power, that ceaseth only in death.
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To be seduced by Orators, as a Monarch by Flatterers.
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When all the world is overcharged with inhabitants, then the last remedy of all is war, which provideth for every man, by victory or death.
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There is more in Mersenne than in all the universities together.
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The best men are the least suspicious of fraudulent purposes.
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If this superstitious fear of Spirits were taken away, and with it, Prognostiques from Dreams, false Prophecies, and many other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted then they are for civill Obedience.
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It's not the pace of life I mind. It's the sudden stop at the end.
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I mean by the universe, the aggregate of all things that have being in themselves; and so do all men else. And because God has a being, it follows that he is either the whole universe, or part of it. Nor does his Lordship go about to disprove it, but only seems to wonder at it.
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As a draft-animal is yoked in a wagon, even so the spirit is yoked in this body.
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Whatsoever is the object of any man's Appetite or Desire; that is it which he for his part calleth Good: and the object of his Hate and Aversion, evil.
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The original of all great and lasting societies consisted not in the mutual good will men had toward each other, but in the mutual fear they had of each other.
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Scientia potentia est, sed parva; quia scientia egregia rara est, nec proinde apparens nisi paucissimis, et in paucis rebus. Scientiae enim ea natura est, ut esse intelligi non possit, nisi ab illis qui sunt scientia praediti.
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This is that law of the Gospel; whatsoever you require that others should do to you, that do ye to them.
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Heresy is a word which, when it is used without passion, signifies a private opinion. So the different sects of the old philosophers, Academians, Peripatetics, Epicureans, Stoics, &c., were called heresies.
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From the same it proceedeth,that men gives different names, to one and the same thing, from the difference of their own passions: As they that approve a private opinion, call it Opinion; but they that mislike it, Haeresie: and yet haeresie signifies no more than private opinion; but has only agreater tincture of choler.
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From what cause the rite of baptism first proceeded is not expressed formally in the scripture, but it may be probably thought to be an imitation of the law of Moses concerning leprosy, wherein the leprous man was commanded to be kept out of the camp of Israel for a certain time, after which time being judged by the priest to be clean, he was admitted into the camp after a solemn washing. And this may therefore be a type of the washing in baptism, wherein such men as are cleansed of the leprosy of Sin by Faith, are received into the church with the solemnity of baptism.
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There is no such thing as perpetual tranquillity of mind while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense.
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By how much one man has more experience of things past, than another, by so much also he is more prudent, and his expectations the seldomer fail him.
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It is not easy to fall into any absurdity, unless it be by the length of an account; wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles.
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A free man is he that, in those things which by his strength and wit he is able to do, is not hindered to do what he has a will to.
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For all uniting of strength by private men, is, if for evil intent, unjust; if for intent unknown, dangerous to the Publique, and unjustly concealed.
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I think, therefore matter is capable of thinking.