Thomas Hobbes Quotes
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Men are not therefore put to death, or punished for that their theft proceedeth from election; but because it was noxious and contrary to men's preservation, and the punishment conducing to the preservation of the rest, inasmuch as to punish those that do voluntary hurt, and none else, frameth and maketh men's wills such as men would have them.
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For all uniting of strength by private men, is, if for evil intent, unjust; if for intent unknown, dangerous to the Publique, and unjustly concealed.
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All generous minds have a horror of what are commonly called 'Facts'. They are the brute beasts of the intellectual domain.
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The Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let us make man, pronounced by God in the Creation.
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Covenants without swords are but words.
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True and False are attributes of speech, not of things. And where speech is not, there is neither Truth nor Falsehood.
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Such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; yet they will hardly believe there be many so wise as themselves.
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A man cannot lay down the right of resisting them that assault him by force, to take away his life.
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During the time men live without a common power to keep them all in awe, they are in that conditions called war; and such a war, as if of every man, against every man.
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Power as is really divided, and as dangerously to all purposes, by sharing with another an Indirect Power, as a Direct one.
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The Imagination that is raised in man (or any other creature imbued with the faculty of imagining) by words, or other voluntary signs, is that we generally call Understanding; and is common to Man and Beasts.
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If I read as many books as most men do, I would be as dull-witted as they are.
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It is fairer to tax people on what they extract from the economy, as roughly measured by their consumption, than to tax them on what they produce for the economy, as roughly measured by their income.
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Christian Kings may erre in deducing a Consequence, but who shall Judge?
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Every man may think his own cause just till it be heard and judged.
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Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
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And as to the faculties of the mind, setting aside the arts grounded upon words, and especially that skill of proceeding upon generall, and infallible rules, called Science; which very few have, and but in few things; as being not a native faculty, born within us; nor attained, (as Prudence,) while we look after somewhat else.
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In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
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Men looke not at the greatnesse of the evill past, but the greatnesse of the good to follow.
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The praise of ancient authors proceeds not from the reverence of the dead, but from the competition and mutual envy of the living.
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No Discourse whatsoever, can End in absolute Knowledge of Fact.
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This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
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And if a man consider the original of this great Ecclesiastical Dominion, he will easily perceive, that the Papacy , is no other than the Ghost of the deceased Romane Empire , sitting crowned upon the grave thereof: For so did the Papacy start up on a Sudden out of the Ruines of that Heathen Power.
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It is manifest therefore that they who have sovereign power, are immediate rulers of the church under Christ, and all others but subordinate to them. If that were not, but kings should command one thing upon pain of death, and priests another upon pain of damnation, it would be impossible that peace and religion should stand together.