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Every man may think his own cause just till it be heard and judged.
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Of all Discourse , governed by desire of Knowledge, there is at last an End , either by attaining, or by giving over.
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[Necessity is] the sum of all things, which being now existent, conduce and concur to the production of that action hereafter, whereof if any one thing now were wanting, the effect could not be produced. This concourse of causes, whereof every one is determined to be such as it is by a like concourse of former causes, may well be called (in respect they were all set and ordered by the eternal causes of all things, God Almighty) the decree of God.
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Force and fraud are in war the two cardinal virtues.
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For after the subject is removed or the eye shut, we still retain an image of the things seen, though more obscure than when we see it...Imagination, therefore, is nothing more than decaying sense.
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Laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly.
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... it is one thing to desire, another to be in capacity fit for what we desire.
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Nature (the Art whereby God hath made and governs the World) is by the Art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal. For seeing life is but a motion of Limbs, the beginning whereof is in some principal part within; why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life?
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The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
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Obligation is thraldom, and thraldom is hateful.
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No Discourse whatsoever, can End in absolute Knowledge of Fact.
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As in the presence of the Master, the Servants are equall, and without any honour at all; So are the Subjects, in the presence of the Soveraign. And though they shine some more, some lesse, when they are out of his sight; yet in his presence, they shine no more than the Starres in presence of the Sun.
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Curiosity draws a man from consideration of the effect, to seek the cause.
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Leisure can be one of the Mothers of Philosophy.
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In sum, all actions and habits are to be esteemed good or evil by their causes and usefulness in reference to the commonwealth, and not by their mediocrity, nor by their being commended. For several men praise several customs, and, contrarily, what one calls vice, another calls virtue, as their present affections lead them.
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If I read as many books as most men do, I would be as dull-witted as they are.
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War consisteth not in battle only, or the act of fighting; but in a tract of time, wherein the will to contend by battle is sufficiently known.
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No man is bound by the words themselves, either to kill himselfe, or any other man.
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No mans error becomes his own Law; nor obliges him to persist in it.
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The most noble and profitable invention of all other, was that of SPEECH, consisting of Names or Appellations, and their Connexion; whereby men register their Thoughts; recall them when they are past; and also declare them one to another for mutuall utility and conversation; without which, there had been amongst men, neither Commonwealth, nor Society, nor Contract, nor Peace, no more than amongst Lyons, Bears, and Wolves.
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Intemperance is naturally punished with diseases; rashness, with mischance; injustice; with violence of enemies; pride, with ruin; cowardice, with oppression; and rebellion, with slaughter.
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Leisure is the mother of philosophy; and commonwealth, the mother of peace and leisure.
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And if a man consider the original of this great Ecclesiastical Dominion, he will easily perceive, that the Papacy , is no other than the Ghost of the deceased Romane Empire , sitting crowned upon the grave thereof: For so did the Papacy start up on a Sudden out of the Ruines of that Heathen Power.
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I shall be glad then to find a hole to creep out of the world.