Thomas Hobbes Quotes
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I shall be glad then to find a hole to creep out of the world.
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Leisure can be one of the Mothers of Philosophy.
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Of all Discourse , governed by desire of Knowledge, there is at last an End , either by attaining, or by giving over.
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War consisteth not in battle only, or the act of fighting; but in a tract of time, wherein the will to contend by battle is sufficiently known.
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For as to the strength of body, the weakest has strength enough to kill the strongest, either by secret machination or by confederacy with others that are in the same danger with himself.
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The obligation of subjects to the sovereign is understood to last as long, and no longer, than the power lasteth by which he is able to protect them.
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For to accuse requires less eloquence, such is man's nature, than to excuse; and condemnation, than absolution, more resembles justice.
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And seeing every man is presumed to do all things in order to his own benefit, no man is a fit Arbitrator in his own cause.
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As in the presence of the Master, the Servants are equall, and without any honour at all; So are the Subjects, in the presence of the Soveraign. And though they shine some more, some lesse, when they are out of his sight; yet in his presence, they shine no more than the Starres in presence of the Sun.
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For if I should not believe all that is written by Historians, of the glorious acts of Alexander, or Caesar; I do not think the Ghost of Alexander, or Caesar, had any just cause to be offended; or any body else, but the Historian. If Livy say the Gods made once a Cow speak, and we believe it not; we distrust not God therein, but Livy. So that it is evident, that whatsoever we believe, upon no other reason, then what is drawn from authority of men only, and their writings; whether they be sent from God or not, is Faith in men only.
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Curiosity draws a man from consideration of the effect, to seek the cause.
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Good and Evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men, are different: And diverse men differ not only in their judgment, on the senses of what is pleasant and unpleasant to the taste, smell, hearing, touch, and sight, but also of what is conformable, or disagreeable to Reason, in the actions of the common life. Nay, the same man, in diverse times, differs from himself, and one time praiseth, that is, calleth Good, what another time he dispraiseth, and calleth Evil.
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Opinion of ghosts, ignorance of second causes, devotion to what men fear, and talking of things casual for prognostics, consisteth the natural seeds of religion.
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By this we may understand, there be two sorts of knowledge, whereof the one is nothing else but sense, or knowledge original (as I have said at the beginning of the second chapter), and remembrance of the same; the other is called science or knowledge of the truth of propositions, and how things are called, and is derived from understanding.
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Men looke not at the greatnesse of the evill past, but the greatnesse of the good to follow.
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The most noble and profitable invention of all other, was that of SPEECH, consisting of Names or Appellations, and their Connexion; whereby men register their Thoughts; recall them when they are past; and also declare them one to another for mutuall utility and conversation; without which, there had been amongst men, neither Commonwealth, nor Society, nor Contract, nor Peace, no more than amongst Lyons, Bears, and Wolves.
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Fact be vertuous, or vicious, as Fortune pleaseth.
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No man is bound by the words themselves, either to kill himselfe, or any other man.
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That a man be willing, when others are so too, as far forth as for peace and defense of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.
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Man is distinguished not only by his reason, but also by this singular passion, from all other animals.
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For if all things were equally in all men, nothing would be prized.
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The world is governed by opinion.
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Such truth, as opposeth no man's profit, nor pleasure, is to all men welcome.
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Let a man (as most men do) rate themselves as the highest Value they can; yet their true Value is no more than it is esteemed by others.