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The world is governed by opinion.
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Such truth, as opposeth no man's profit, nor pleasure, is to all men welcome.
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It is not wisdom but Authority that makes a law.
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The power of a man is his present means to obtain some future apparent good.
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And in these four things, opinion of ghosts , ignorance of second causes, devotion towards what men fear , and taking of things casual for prognostics , consisteth the natural seed of religion ; which by reason of the different fancies, judgments and passions of several men, has grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another.
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No man is bound by the words themselves, either to kill himselfe, or any other man.
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Wisdom, properly so called, is nothing else but this: the perfect knowledge of the truth in all matters whatsoever.
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For it can never be that war shall preserve life, and peace destroy it.
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The Scripture was written to shew unto men the kingdom of God; and to prepare their minds to become his obedient subjects; leavingthe world, and the Philosophy thereof, to the disputation of men, for the exercising of their natural Reason.
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That a man be willing, when others are so too, as far forth as for peace and defense of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.
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He that has most experience [is] so much more prudent than he that is new, as not to be equalled by any advantage of natural and extemporary wit- though many young men think the contrary.
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As, in Sense, that which is really within us, is (as I have said before) only Motion, caused by the action of external objects, but in appearance; to the Sight, Light and Color; to the Ear, Sound; to the Nostril, Odor, &c.
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For it is with the mysteries of our religion, as with wholesome pills for the sick, which swallowed whole, have the virtue to cure; but chewed, are for the most part cast up again without effect.
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Because silver and gold have their value from the matter itself, they have first this privilege, that the value of them cannot be altered by the power of one, nor of a few commonwealths, as being a common measure of the commodities of all places. But base money may easily be enhanced or abased.
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The science which teacheth arts and handicrafts is merely science for the gaining of a living; but the science which teacheth deliverance from worldly existence, is not that the true science?
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Time, and Industry, produce everyday new knowledge.
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If any two men desire the same thing, which nevertheless they cannot both enjoy, they become enemies.
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Geometry is the only science that it hath pleased God hitherto to bestow on mankind.
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No arts, no letters - no society.
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A naturall foole that could never learn by heart the order of numerall words, as one , two , and three , may observe every stroak of the Clock, and nod to it, or say one, one, one; but can never know what houre it strikes.
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The Register of Knowledge of Fact is called History.
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Desire , to know why, and how, CURIOSITY; such as is in no living creature but Man ; so that Man is distinguished, not only by his Reason; but also by this singular Passion from other Animals ; in whom the appetite of food, and other pleasures of Sense, by predominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnal Pleasure.
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Ambition, and Covetousnesse are Passions that are perpetually incumbent, and pressing.
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And whereas many men, by accident unevitable, become unable to maintain themselves by their labour; they ought not to be left to the Charity of private persons; but to be provided for, (as far-forth as the necessities of Nature require,) by the Lawes of the Common-wealth. For as it is Unchariablenesse in any man, to neglect the impotent; so it is in the Soveraign of a Common-wealth, to expose them to the hazard of such uncertain Charity.