Thomas Hobbes Quotes
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The first author of speech was God himself, that instructed Adam how to name such creatures as He presented to his sight.
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Setting themselves against reason, as often as reason is against them.
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The "value" or "worth" of a man is, as of all other things, his price; that is to say, so much as would be given for the use of his power.
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And I profess still, that whatsoever the church of England (the church, I say, not every doctor) shall forbid me to say in matterof faith, I shall abstain from saying it, excepting this point, that Jesus Christ, the Son of God, died for my sins. As for other doctrines, I think it unlawful, if the church define them, for any member of the church to contradict them.
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Curiosity is the lust of the mind.
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The Enemy has been here in the night of our natural ignorance, and sown the tares of spiritual errors.
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Moral philosophy is nothing else but the science of what is good, and evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs, and doctrines of men, are different.
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But all this language gotten, and augmented by Adam and his posterity, was again lost at the tower of Babel , when by the hand of God, every man was stricken for his rebellion, with an oblivion of his former language.
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And because the condition of Man, (as hath been declared in the precedent Chapter) is a condition of Warre of every one against everyone; in which case every one is governed by his own Reason; and there is nothing he can make use of, that may not be a help unto him, in preserving his life against his enemyes; It followeth, that in such a condition, every man has a Right to every thing; even to one anothers body.
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And as in other things, so in men, not the seller, but the buyer determines the Price.
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It's my turn, to take a leap into the darkness!
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Science is the knowledge of Consequences, and dependence of one fact upon another: by which, out of that we can presently do, we know how to do something else when we will, or the like, another time.
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From whence it happens, that they which trust to books, do as they that cast up many little sums into a greater, without considering whether those little sums were rightly cast up or not; and at last finding the error visible, and not mistrusting their first grounds, know not which way to clear themselves; but spend time in fluttering over their books, as birds that entering by the chimney, and finding themselves enclosed in a chamber, flutter at the false light of a glass window, for want of wit to consider which way they came in.
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For it is not the shape, but their use, that makes them angels.
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To speak impartially, both sayings are very true: that man to man is a kind of God; and that man to man is an arrant wolf. The first is true, if we compare citizens amongst themselves; and the second, if we compare cities.
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I know not how the world will receive it, nor how it may reflect on those that shall seem to favor it. For in a way beset with those that contend, on one side for too great Liberty , and on the other side for too much Authority , 'tis hard to passe between the points of both unwounded.
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Can it then be doubted, but that God, who is infinitely fine Spirit, and withal intelligent, can make and change all species and kind of body as he pleaseth? But I dare not say, that this is the way by which God Almighty worketh, because it is past my apprehension: yet it serves very well to demonstrate, that the omnipotence of God implieth no contradiction.
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The Interpretation of the Laws of Nature in a Common-wealth, dependeth not on the books of Moral Philosophy. The Authority of writers, without the Authority of the Commonwealth, maketh not their opinions Law, be they never so true.
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So easy are men to be drawn to believe any thing, from such men as have gotten credit with them; and can with gentleness and dexterity take hold of their fear and ignorance.
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Science is the knowledge of consequences, and dependence of one fact upon another.
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There be as many persons of a king, as there be petty constables in his kingdom. And so there are, or else he cannot be obeyed. But I never said that a king, and every one of his persons, are the same substance.
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For naturall Bloud is in like manner made of the fruits of the Earth; and circulating, nourisheth by the way, every Member of the Body of Man.
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A great leap in the dark.
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Reason is the Soul of the Law.