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In general, we do well to let an opponent's motives alone. We are seldom just to them. Our own motives on such occasions are often worse than those we assail.
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Do anything rather than give yourself to reverie.
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The mind, in proportion as it is cut off from free communication with nature, with revelation, with God, with itself, loses its life, just as the body droops when debarred from the air and the cheering light from heaven.
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Mistakes and errors are the discipline through which we advance.
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War will never yield but to the principles of universal justice and love, and these have no sure root but in the religion of Jesus Christ.
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A clear thought, a pure affection, a resolute act of a virtuous will, have a dignity of quite another kind, and far higher than accumulations of brick and granite and plaster and stucco, however cunningly put together.
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The world is to be carried forward by truth, which at first offends, which wins its way by degrees, which the many hate and would rejoice to crush.
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The hills are reared, the seas are scooped in vain If learning's altar vanish from the plain.
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We must not waste life in devising means. It is better to plan less and do more.
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Every mind was made for growth, for knowledge, and its nature is sinned against when it is doomed to ignorance.
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The best books for a man are not always those which the wise recommend, but often those which meet the peculiar wants, the natural thirst of his mind, and therefore awaken interest and rivet thought.
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We smile at the ignorance of the savage who cuts down the tree in order to reach its fruit; but the same blunder is made by every person who is over eager and impatient in the pursuit of pleasure.
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Knowledge is essential to freedom.
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Books are true levelers. They give to all, who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race.
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Great minds are to make others great. Their superiority is to be used, not to break the multitude to intellectual vassalage, not to establish over them a spiritual tyranny, but to rouse them from lethargy, and to aid them to judge for themselves.
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Perhaps in our presence, the most heroic deed on earth is done in some silent spirit, the loftiest purpose cherished, the most generous sacrifice made, and we do not suspect it. I believe this greatness to be most common among the multitude, whose names are never heard.
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The chief evil of war is more evil. War is the concentration of all human crimes. Here is its distinguishing, accursed brand. Under its standard gather violence, malignity, rage, fraud, perfidy, rapacity, and lust. If it only slew man, it would do little. It turns man into a beast of prey.
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Fix your eyes on perfection and you make almost everything speed towards it.
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Nothing which has entered into our experience is ever lost.
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The cry has been that when war is declared, all opposition should therefore be hushed. A sentiment more unworthy of a free country could hardly be propagated. If the doctrine be admitted, rulers have only to declare war and they are screened at once from scrutiny. . . . In war, then, as in peace, assert the freedom of speech and of the press. Cling to this as the bulwark of all our rights and privileges.
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The home is the chief school of human virtues.
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No man receives the full culture of a man in whom the sensibility to the beautiful is not cherished; and there is no condition of life from which it should be excluded. Of all luxuries this is the cheapest, and the most at hand, and most important to those conditions where coarse labor tends to give grossness to the mind.
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A general loftiness of sentiment, independence of men, consciousness of good intentions, self-oblivion in great objects, clear views of futurity; thoughts of the blessed companionship of saints and angels, trust in God as the friend of truth and virtue,--these are the states of mind in which I should live.
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Progress, the growth of power, is the end and boon of liberty; and, without this, a people may have the name, but want the substance and spirit of freedom.