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The further limits of our being plunge, it seems to me, into an altogether other dimension of existence from the sensible and merely understandable world. Name it the mystical region, or the supernatural region, whichever you choose. So far as our ideal impulses originate in this region (and most of them do originate in it, for we find them possessing us in a way for which we cannot articulately account), we belong to it in a more intimate sense than that in which we belong to the visible world, for we belong in the most intimate sense wherever our ideals belong.
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The most any one can do is to confess as candidly as he can the grounds for the faith that is in him, and leave his example to work on others as it may.
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Far from being antecedent principles that animate the process, law, language, truth are but abstract names for its results.
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We [may] answer the question: "Why is snow white?" by saying, "For the same reason that soap-suds or whipped eggs are white"-in other words, instead of giving the reason for a fact, we give another example of the same fact. This offering a similar instance, instead of a reason, has often been criticised as one of the forms of logical depravity in men. But manifestly it is not a perverse act of thought, but only an incomplete one. Furnishing parallel cases is the necessary first step towards abstracting the reason imbedded in them all.
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A man does not cry because he is sad, he is sad because he cries.
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O my Bergson, you are a magician, and your book is a marvel, a real wonder in the history of philosophy . . . In finishing it I found . . . such a flavor of persistent euphony, as of a rich river that never foamed or ran thin, but steadily and firmly proceeded with its banks full to the brim.
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All that we need explicitly to note is that, the more the passive attention is relied on, by keeping the material interesting; and the less the kind of attention requiring effort is appealed to; the more smoothly and pleasantly the classroom work goes on.
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If it works, it's true.
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Act the part and you will become the part.
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Spiritual energy flows in and produces effects, psychological or material, within the phenomenal world.
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The whole drift of my education goes to persuade me that the world of our present consciousness is only one out of many worlds of consciousness that exist.
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Do something everyday for no other reason than you would rather not do it, so that when the hour of dire need draws nigh, it may find you not unnerved and untrained to stand the test.
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The most natively interesting object to a man is his own personal self and its fortunes. We accordingly see that the moment a thing becomes connected with the fortunes of the self, it forthwith becomes an interesting thing.
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Faith is one of the forces by which men live, and the total absence of it means collapse
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A new opinion counts as true just in proportion as it gratifies the individual's desire to assimilate the novel in his experience to his beliefs in stock
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Of all the beautiful truths pertaining to the soul None is more gladdening or fruitful than to know You can regenerate and make yourself what you will.
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A new idea is first condemned as ridiculous and then dismissed as trivial, until finally, it becomes what everybody knows.
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...These healers...my intellect has been unable to assimilate their theories....But their facts are patent and startling; and anything that interferes with the multiplication of such facts, and with our freest opportunity of observing and studying them, will, I believe, be a public calamity.
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We believe as much as we can. We would believe everything if we could.
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To be a real philosopher all that is necessary is to hate some one else's type of thinking.
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Let everything you do be done as if it makes a difference.
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The total possible consciousness may be split into parts which co-exist but mutually ignore each other.
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We must make automatic and habitual, as early as possible, as many useful actions as we can. . . . The more of the details of our daily life we can hand over to the effortless custody of automatism, the more our higher powers of mind will be set free for their own proper work.
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Man alone of all the creatures of earth can change his own pattern. Man alone is the architect of his own destiny.