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One hearty laugh together will bring enemies into a closer communion of heart than hours spent on both sides in inward wrestling with the mental demon of uncharitable feeling.
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Any object not interesting in itself may become interesting through becoming associated with an object in which an interest already exists. The two associated objects grow, as it were, together; the interesting portion sheds its quality over the whole; and thus things not interesting in their own right borrow an interest which becomes as real and as strong as that of any natively interesting thing.
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The total mental efficiency of a man is the resultant of the working together of all his faculties. He is too complex a being for any one of them to have the casting vote. If any one of them do have the casting vote, it is more likely to be the strength of his desire and passion, the strength of the interest he takes in what is proposed. Concentration, memory, reasoning power, inventiveness, excellence of the senses, all are subsidiary to this.
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I am, myself, a very poor visualizer and find that I can seldom call to mind even a single letter of the alphabet in purely retinal terms. I must trace the letter by running my mental eye over its contour in order that the image of it shall leave any distinctness at all.
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The bottom of being is left logically opaque to us, a datum in the strict sense of the word, something we simply come upon and find, and about which (if we wish to act) we should pause and wonder as little as possible. In this confession lies the lasting truth of empiricism.
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The greatest enemy of any one of our truths may be the rest of our truths.
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The thinker philosophizes as the lover loves. Even were the consequences not only useless but harmful, he must obey his impulse.
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We, the lineal representatives of the successful enactors of one scene of slaughter after another, must, whatever more pacific virtues we may also possess, still carry about with us, ready at any moment to burst into flame, the smoldering and sinister traits of character by means of which they lived through so many massacres, harming others, but themselves unharmed.
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The transition from tenseness, self-responsibility, and worry, to equanimity, receptivity, and peace, is the most wonderful of all those shiftings of inner equilibrium, those changes of personal centre of energy, which I have analyzed so often; and the chief wonder of it is that it so often comes about, not by doing, but by simply relaxing and throwing the burden down.
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Our beliefs are really rules for action.
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Act as if what you do makes a difference. It does.
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Truth in our ideas means their power to work.
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The greatest weapon we have to combat stress is the ability to choose our thoughts.
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No decision is, in itself, a decision.
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An act has no ethical quality whatever unless it be chosen out of several all equally possible.
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So far war has been the only force that can discipline a whole community, and until an equivalent discipline is organized, I believe that war must have its way.
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Choose a self and stand by it.
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...By far the most usual way of handling phenomena so novel that they would make for a serious rearrangement of our preconceptions is to ignore them altogether, or to abuse those who bear witness for them.