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The unrest which keeps the never stopping clock of metaphysics going is the thought that the nonexistence of this world is just as possible as its existence.
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If you want to change your life, do it flamboyantly and start immediately.
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You may not get everything you dream about, but you will never get anything you don't dream about.
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Our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different.
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Serious development of the personality begins at the closet door.
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Let anyone try, I will not say to arrest, but to notice or to attend to, the present moment of time. One of the most baffling experiences occurs. Where is it, this present? It has melted in our grasp, fled ere we could touch it, gone in the instant of becoming.
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It is so human a book that I don't see how belief in its divine authority can survive the reading of it.
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An educated memory depends on an organized system of associations; and its goodness depends on two of their peculiarities: first, on the persistency of the associations; and, second, on their number.
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To spend life for something which outlasts it.
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Every time a resolve or a fine glow of feeling evaporates without bearing practical fruit is worse than a chance lost; it works to hinder future resolutions and emotions from taking the normal path of discharge. There is no more contemptible type of human character than that of the nerveless sentimentalist and dreamer, who spends his life in a weltering sea of sensibility and emotion, but who never does a manly concrete deed.
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Human beings are born into this little span of life of which the best thing is its friendships and intimacies … and yet they leave their friendships and intimacies with no cultivation, to grow as they will by the roadside, expecting them to "keep" by force of mere inertia.
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Events are influenced by our very great desires.
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It is your friends who make your world.
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'What would be better for us to believe!' This sounds very like a definition of truth
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Everything which is demanded is by that fact a good.
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An experience, perceptual or conceptual, must conform to reality in order to be true
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Actions seems to follow feeling, but really actions and feeling go together; and by regulating the action, which is under the more direct control of the will, we can indirectly regulate the feeling, which is not. Thus the sovereign voluntary path to cheerfulness, if our cheerfulness be lost, is to sit up cheerfully and to act and speak as if cheerfulness were already there.
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Romeo wants Juliet as the filings want the magnet; and if no obstacles intervene he moves towards her by as straight a line as they. But Romeo and Juliet, if a wall be built between them, do not remain idiotically pressing their faces against its opposite sides like the magnet and the filings with the card. Romeo soon finds a circuitous way, by scaling the wall or otherwise, of touching Juliet's lips directly. With the filings the path is fixed; whether it reaches the end depends on accidents. With the lover it is the end which is fixed, the path may be modified indefinitely.
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The worst thing that can happen to a good teacher is to get a bad conscience about her profession because she feels herself hopeless as a psychologist.
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Modern man . . . has not ceased to be credulous . . . the need to believe haunts him.
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There is no being capable of a spiritual life who does not have within him a jungle. Where the wolf constantly HOWLS and the OBSCENE bird of night chatters endlessly.
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The power to move the world is in the subconcious mind
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The great use of life is to spend it for something that will outlast it.
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Ingenuity in meeting and pursuing the pupil, that tact for the concrete situation, though they are the alpha and omega of the teacher's art, are things to which psychology cannot help us in the least.