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From all these facts there emerges a very simple abstract program for the teacher to follow in keeping the attention of the child: Begin with the line of his native interests, and offer him objects that have some immediate connection with these.
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The true is the name of whatever proves itself to be good in the way of belief, and good, too, for definite, assignable reasons.
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Our acts of voluntary attending, as brief and fitful as they are, are nevertheless momentous and critical, determining us, as they do, to higher or lower destinies.
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Seize the very first possible opportunity to act on every resolution you make, and on every emotional prompting you may experience in the direction of the habits you aspire to gain.
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If you give appreciation to people, you win their goodwill. But more important than that, practicing this philosophy has made a different person of me.
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I am well aware how odd it must seem to some of you to hear me say that an idea is true so long as to believe it is profitable to our lives
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How many of us persist in a precipitate course which, but for a moment of heedlessness we might never have entered upon, simply because we hate to change our minds.
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A thing is important if anyone think it important.
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Human beings can alter their lives by altering their attitudes of mind.
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The old question of whether there is design is idle. The real question is what is the world, whether or not it have a designer--and that can be revealed only by the study of all nature's particulars.
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The absolute things, the last things, the overlapping things, are the truly philosophic concerns; all superior minds feel seriously about them, and the mind with the shortest views is simply the mind of the more shallow man.
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There is a law in psychology that if you form a picture in your mind of what you would like to be, and you keep and hold that picture there long enough, you will soon become exactly as you have been thinking.
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The world is all the richer for having a devil in it, so long as we keep our foot upon his neck.
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It is astonishing how many mental operations we can explain when we have once grasped the principles of association
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To know one thing thoroughly would be to know the universe.
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The first thing to learn in intercourse with others is non-interference with their own particular ways of being happy, provided those ways do not assume to interfere by violence with ours.
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Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being.
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I am only a philosopher, and there is only one thing that a philosopher can be relied on to do, and that is, to contradict other philosophers.
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The education of attention would be an education par excellence
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Positive images of the future are a powerful and magnetic force... They draw us on and energize us, give us courage and will to take on important initiatives. Negative images of the future also have a magnetism. They pull the spirit downward in the path of despair.
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Our theories are wedged and controlled as nothing else is. Yet sometimes alternative theoretic formulas are equally compatible with all the truths we know, and then we choose between them for subjective reasons. We choose the kind of theory to which we are already partial: we follow 'elegenace' or 'economy'
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Religion, therefore, as I now ask you arbitrarily to take it, shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine. Since the relation may be either moral, physical, or ritual, it is evident that out of religion in the sense in which we take it, theologies, philosophies, and ecclesiastical organizations may secondarily grow.
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In the acquisition of a new habit, or the leaving off of an old one, we must take care to launch ourselves with as strong and decided an initiative as possible.
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Earnestness means willingness to live with energy, though energy bring pain.