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All of our life is but a mass of small habits - practical, emotional, intellectual and spiritual - that bear us irresistibly toward our destiny.
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The world is all the richer for having a devil in it, so long as we keep our foot upon his neck.
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Religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge.
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Our acts of voluntary attending, as brief and fitful as they are, are nevertheless momentous and critical, determining us, as they do, to higher or lower destinies.
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We are proud of a human nature that could be so passionately extreme, but we shrink from advising others to follow the example.
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Our beliefs and our attention are the same fact.
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Wisdom is learning what to overlook.
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For the moment, what we attend to is reality.
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I am well aware how odd it must seem to some of you to hear me say that an idea is true so long as to believe it is profitable to our lives
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In the acquisition of a new habit, or the leaving off of an old one, we must take care to launch ourselves with as strong and decided an initiative as possible.
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Positive images of the future are a powerful and magnetic force... They draw us on and energize us, give us courage and will to take on important initiatives. Negative images of the future also have a magnetism. They pull the spirit downward in the path of despair.
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The absolute things, the last things, the overlapping things, are the truly philosophic concerns; all superior minds feel seriously about them, and the mind with the shortest views is simply the mind of the more shallow man.
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The sovereign cure for worry is prayer.
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How many of us persist in a precipitate course which, but for a moment of heedlessness we might never have entered upon, simply because we hate to change our minds.
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The aim of science is always to reduce complexity to simplicity.
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In this real world of sweat and dirt, it seems to me that when a view of things is 'noble,' that ought to count as presumption against its truth, and as a philosophic disqualification. The prince of darkness may be a gentleman, as we are told he is, but whatever the God of earth and heaven is, he can surely be no gentleman.
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The ultimate test of what a truth means is the conduct it dictates or inspires.
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Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being.
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There is a law in psychology that if you form a picture in your mind of what you would like to be, and you keep and hold that picture there long enough, you will soon become exactly as you have been thinking.
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It is astonishing how many mental operations we can explain when we have once grasped the principles of association
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What interest, zest, or excitement can there be in achieving the right way, unless we are enabled to feel that the wrong way is also a possible and a natural way, nay, more, a menacing and an imminent way? And what sense can there be in condemning ourselves for taking the wrong way, unless we need have done nothing of the sort, unless the right way was open to us as well? I cannot understand the willingness to act, no matter how we feel, without the belief that acts are really good and bad.
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Despair lames most people, but it wakes others fully up.
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Of course, this has its good side as well as its bad one. As we become permanent drunkards by so may separate drinks, so we become saints in the moral, and authorities and experts in the practical and scientific spheres, by so many separate acts and hours of work. Let no youth have any anxiety about the upshot of his education, whatever the line of it may be. If he keep faithfully busy each hour of the working day, he may safely leave the final result to itself.
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Human beings can alter their lives by altering their attitudes of mind.