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No one sees further into a generalization than his own knowledge of detail extends.
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For the moment, what we attend to is reality.
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No living person is sunk so low as not to be imitated by somebody.
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[There are, in us] possibilities that take our breath away, and show a world wider than either physics or philistine ethics can imagine. Here is a world in which all is well, in spite of certain forms of death, death of hope, death of strength, death of responsibility, of fear and wrong, death of everything that paganism, naturalism and legalism pin their trust on.
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The desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption.
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To improve the golden moment of opportunity, and catch the good that is within our reach, is the great art of life.
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Millions of items in the outward order are present to my senses which never properly enter into my experience. Why? Because they have no interest for me. My experience is what I agree to attend to. Only those items which I notice shape my mind --without selective interest, experience is an utter chaos.
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The ultimate test of what a truth means is the conduct it dictates or inspires.
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There is but one cause of human failure. And that is man's lack of faith in his true Self.
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If, then, you wish to insure the interest of your pupils, there is only one way to do it; and that is to make certain that they have something in their minds to attend with, when you begin to talk. That something can consist in nothing but a previous lot of ideas already interesting in themselves, and of such a nature that the incoming novel objects which you present can dovetail into them and form with them some kind of a logically associated or systematic whole.
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Truth is something that happens to an idea.
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So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.
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Impulse without reason is enough, and reason without impulse is a poor makeshift.
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The first thing to learn in intercourse with others is non-interference with their own particular ways of being happy, provided those ways do not assume to interfere by violence with ours.
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The education of attention would be an education par excellence
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Of course, this has its good side as well as its bad one. As we become permanent drunkards by so may separate drinks, so we become saints in the moral, and authorities and experts in the practical and scientific spheres, by so many separate acts and hours of work. Let no youth have any anxiety about the upshot of his education, whatever the line of it may be. If he keep faithfully busy each hour of the working day, he may safely leave the final result to itself.
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The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioned our characters in the wrong way.
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Science, like life, feeds on its own decay. New facts burst old rules; then newly divined conceptions bind old and new together into a reconciling law.
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Seize the very first possible opportunity to act on every resolution you make, and on every emotional prompting you may experience in the direction of the habits you aspire to gain.
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There is a stream, a succession of states, or waves, or fields (or whatever you please to call them), of knowledge, of feeling, of desire, of deliberation, etc., that constantly pass and repass, and that constitute our inner life.
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As a rule reading fiction is as hard to me as trying to hit a target by hurling feathers at it. I need resistance to celebrate!
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We divert our attention from disease and death as much as we can; the slaughterhouses are huddled out of sight and never mentioned, so that the world we recognize officially in literature and in society is a poetic fiction far handsomer, cleaner and better than the world that really is.
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The sovereign cure for worry is prayer.
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Habit simplifies our movements, makes them accurate, and diminishes fatigue.