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The instinct of ownership is fundamental in man's nature.
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So to feel brave, act as if we were brave, use all our will to that end...and a courage-fit will very likely replace the fit of fear.
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A great many people think they are thinking when they are merely rearranging their prejudices.
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The difference between an interesting and a tedious teacher consists in little more than the inventiveness by which the one is able to mediate these associations and connections, and in the dullness in discovering such transitions which the other shows.
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Even if matter could do every outward thing that God does, the idea of it would not work as satisfactorily, because the chief callfor a God on modern men's part is for a being who will inwardly recognize them and judge them sympathetically. Matter disappoints this craving of our ego, so God remains for most men the truer hypothesis, and indeed remains so for definite pragmatic reasons.
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Philosophy lives in words, but truth and fact well up into our lives in ways that exceed verbal formulation. There is in the living act of perception always something that glimmers and twinkles and will not be caught, and for which reflection comes too late.
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A new idea is first condemned as ridiculous and then dismissed as trivial, until finally, it becomes what everybody knows.
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A man may not achieve everything he has dreamed, but he will never achieve anything great without having dreamed it first.
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In its broadest term, religion says that there is an unseen order, and that our supreme good lies in rightful relations to it.
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He who refuses to embrace a unique opportunity loses the prize as surely as if he had failed.
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An unlearned carpenter of my acquaintance once said in my hearing: "There is very little difference between one man and another; but what little there is, is very important." This distinction seems to me to go to the root of the matter.
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Our colleges ought to have lit up in us a lasting relish for a better kind of man, a loss of appetite for mediocrities.
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Philosophy is "an unusually stubborn attempt to think clearly.
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No matter how full a reservoir of maxims one may possess, and no matter how good one's sentiments may be, if one has not taken advantage of every concrete opportunity to act, one's character may remain entirely unaffected for the better.
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We can act as if there were a God; feel as if we were free; consider Nature as if she were full of special designs; lay plans as if we were to be immortal; and we find then that these words do make a genuine difference in our moral life.
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Life is one long struggle between conclusions based on abstract ways of conceiving cases, and opposite conclusions prompted by our instinctive perception of them.
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...These healers...my intellect has been unable to assimilate their theories....But their facts are patent and startling; and anything that interferes with the multiplication of such facts, and with our freest opportunity of observing and studying them, will, I believe, be a public calamity.
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A new opinion counts as true just in proportion as it gratifies the individual's desire to assimilate the novel in his experience to his beliefs in stock
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To be conscious means not simply to be, but to be reported, known, to have awareness of one's being added to that being.
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Need and struggle are what excite and inspire us; our hour of triumph is what brings the void.
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New habits can be launched.
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The mind is made up by what it feeds upon.
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The god whom science recognizes must be a God of universal laws exclusively, a God who does a wholesale, not a retail business. He cannot accommodate his processes to the convenience of individuals.
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... if we take the universe of 'fitting,' countless coats 'fit' backs, and countless boots 'fit' feet, on which they are not practically fitted; countless stones 'fit' gaps in walls into which no one seeks to fit them actually. In the same way countless opinions 'fit' realities, and countless truths are valid, tho no thinker ever thinks them.