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So to feel brave, act as if we were brave, use all our will to that end...and a courage-fit will very likely replace the fit of fear.
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If you want a quality, act as if you already had it.
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It seems the natural thing for us to listen whilst the Europeans talk.
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Each of us is in fact what he is almost exclusively by virtue of his imitative-ness.
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From the Vedas we learn a practical art of surgery, medicine, music, house building under which mechanized art is included. They are encyclopedia of every aspect of life, culture, religion, science, ethics, law, cosmology and meteorology.
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The most violent revolutions in an individuals beliefs leave most of his old order standing. Time and space, cause and effect, nature and history, and ones own biography remain untouched. New truth is always a go-between, a smoother-over of transitions. It marries old opinion to new fact so as ever to show a minimum of jolt, a maximum of continuity.
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The world we see that seems so insane is the result of a belief system that is not working. To perceive the world differently, we must be willing to change our belief system, let the past slip away, expand our sense of now, and dissolve the fear in our minds.
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To consider hypotheses is surely always better than to dogmatize ins blaue hinein
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Could the young but realize how soon they will become mere walking bundles of habits, they would give more heed to their conduct while in the plastic state.
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... if we take the universe of 'fitting,' countless coats 'fit' backs, and countless boots 'fit' feet, on which they are not practically fitted; countless stones 'fit' gaps in walls into which no one seeks to fit them actually. In the same way countless opinions 'fit' realities, and countless truths are valid, tho no thinker ever thinks them.
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Philosophy lives in words, but truth and fact well up into our lives in ways that exceed verbal formulation. There is in the living act of perception always something that glimmers and twinkles and will not be caught, and for which reflection comes too late.
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He who refuses to embrace a unique opportunity loses the prize as surely as if he had failed.
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If WE claim only reasonable probability, it will be as much as men who love the truth can ever at any given moment hope to have within their grasp.
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Our intelligence cannot wall itself up alive, like a pupa in a chrysalis. It must at any cost keep on speaking terms with the universe that engendered it.
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That which is most personal, is most interesting.
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That reality is 'independent' means that there is something in every experience that escapes our arbitrary control. If it be a sensible experience it coerces our attention; if a sequence, we cannot invert it; if we compare two terms we can come to only one result. There is a push, an urgency, within our very experience, against which we are on the whole powerless, and which drives us in a direction that is the destiny of our belief.
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The discovery of the power of our thoughts will prove to be the most important discovery of our time
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The difference between an interesting and a tedious teacher consists in little more than the inventiveness by which the one is able to mediate these associations and connections, and in the dullness in discovering such transitions which the other shows.
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The love of life, at any and every level of development, is the religious impulse.
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The deepest longing in the human breast is the desire for appreciation.
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A little cooling down of animal excitability and instinct, a little loss of animal toughness, a little irritable weakness and descent of the pain-threshold, will bring the worm at the core of all our usual springs of delight into full view, and turn us into melancholy metaphysicians.
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An unlearned carpenter of my acquaintance once said in my hearing: "There is very little difference between one man and another; but what little there is, is very important." This distinction seems to me to go to the root of the matter.
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Real servants don't try to use God for their purposes. They let God use them for His purposes.
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Each of us literally chooses, by his way of attending to things, what sort of universe he shall appear to himself to inhabit.