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When thoughts do not neutralize an undesirable emotion, action will.
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Faith branches off the highroad before reason begins
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Psychology ought certainly to give the teacher radical help.
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The difference between the first and second-best things in art absolutely seems to escape verbal definition -- it is a matter of a hair, a shade, an inward quiver of some kind -- yet what miles away in the point of preciousness!
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Whatever universe a professor believes in must at any rate be a universe that lends itself to lengthy discourse. A universe definable in two sentences is something for which the professorial intellect has no use. No faith in anything of that cheap kind!
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The suspicion is in the air nowadays that the superiority of one of our formulas to another may not consist so much in its literal 'objectivity,' as in subjective qualities like its usefulness, its 'elegance,' or its congruity with our residual beliefs
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The amount of psychology which is necessary to all teachers need not be very great.
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In the matter of belief, we are all extreme conservatives.
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We need only in cold blood to act as if the thing in question were real and it will infallibly end by growing into such a connection with our life that it will become real.
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There is nothing so absurd that it cannot be believed as truth if repeated often enough.
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Need and struggle are what excite and inspire us; our hour of triumph is what brings the void.
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The work that leads to a doctor's degree is a constant temptation to sacrifice one's growth as a man to one's growth as a specialist.
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In its broadest term, religion says that there is an unseen order, and that our supreme good lies in rightful relations to it.
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We must frankly confess, then, using our empirical common sense and ordinary practical prejudices, that in the world that actually is, the virtues of sympathy, charity, and non-resistance may be, and often have been, manifested in excess. ... You will agree to this in general, for in spite of the Gospel, in spite of Quakerism, in spite of Tolstoi, you believe in fighting fire with fire, in shooting down usurpers, locking up thieves, and freezing out vagabonds and swindlers.
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The lunatic's visions of horror are all drawn from the material of daily fact.
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The love of life, at any and every level of development, is the religious impulse.
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We are not only gregarious animals, liking to be in sight of our fellows, but we have an innate propensity to get ourselves noticed, and noticed favorably, by our kind.
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Action seems to follow feeling, but really action and feeling go together; and by regulating the action, which is under the more direct control of the will, we can indirectly regulate the feeling.
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A chain is no stronger than its weakest link, and life is after all a chain.
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If you want a quality, act as if you already had it.
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... if we take the universe of 'fitting,' countless coats 'fit' backs, and countless boots 'fit' feet, on which they are not practically fitted; countless stones 'fit' gaps in walls into which no one seeks to fit them actually. In the same way countless opinions 'fit' realities, and countless truths are valid, tho no thinker ever thinks them.
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Consciousness... does not appear to itself chopped up in bits. Such words as 'chain' or 'train' do not describe it fitly as it presents itself in the first instance. It is nothing jointed; it flows. A 'river' or a 'stream' are the metaphors by which it is most naturally described. In talking of it hereafter, let us call it the stream of thought, of consciousness, or of subjective life. Source of the expression 'stream of consciousness'.
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The states of consciousness are all that psychology needs to do her work with. Metaphysics or theology may prove the Soul to exist; but for psychology the hypothesis of such a substantial principle of unity is superfluous.
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Effort is the one strictly undervalued and original contribution we make to this world.