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From the Vedas we learn a practical art of surgery, medicine, music, house building under which mechanized art is included. They are encyclopedia of every aspect of life, culture, religion, science, ethics, law, cosmology and meteorology.
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True ideas are those that we can assimilate, validate, corroborate, and verify. False ideas are those that we cannot. That is the practical difference it makes to us to have true ideas; that therefore is the meaning of truth, for it is all that truth is known as.
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Whatever universe a professor believes in must at any rate be a universe that lends itself to lengthy discourse. A universe definable in two sentences is something for which the professorial intellect has no use. No faith in anything of that cheap kind!
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The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.
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Marvelous as may be the power of my dog to understand my moods, deathless as his affection and fidelity, his mental state is as unsolved a mystery to me as it was to my remotest ancestor.
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The great thing, then, in all education, is to make our nervous system our ally instead of our enemy.
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We have lost the power even of imagining what the ancient idealization of poverty could have meant: the liberation from material attachments, the unbribed soul, the manlier indifference, the paying our way by what we are and not by what we have, the right to fling away our life at any moment irresponsibly - the more athletic trim, in short, the moral fighting shape.
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So it is with children who learn to read fluently and well: They begin to take flight into whole new worlds as effortlessly as young birds take to the sky.
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Pretend what we may, the whole man within us is at work when we form our philosophical opinions.
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Geniuses are commonly believed to excel other men in their power of sustained attention . . . But it is their genius making them attentive, not their attention making geniuses of them.
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The most ancient parts of truth . . . also once were plastic. They also were called true for human reasons. They also mediated between still earlier truths and what in those days were novel observations. Purely objective truth, truth in whose establishment the function of giving human satisfaction in marrying previous parts of experience with newer parts played no role whatsoever, is nowhere to be found. The reasons why we call things true is the reason why they are true, for to be true means only to perform this marriage-function.
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There is very little difference between one person and another, but what little difference ther eis, is very important.
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Life feels like a real fight - as if there were something really wild in the universe which we, with all our idealities and faithfulnesses, are needed to redeem.
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Success plus Self-esteem equals Pretensions.
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Sobriety diminishes, discriminates, and says no; drunkenness expands, unites, and says yes. Not through mere perversity do men run after it.
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What a magnificent land and race is this Britain! Everything about them is of better quality than the corresponding thing in the U.S.... Yet I believe (or suspect) that ours is eventually the bigger destiny, if we can only succeed in living up to it.
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If the grace of God miraculously operates, it probably operates through the subliminal door.
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Happiness comes of the capacity to feel deeply, to enjoy simply, to think freely, to risk life, to be needed. which give happiness. Thomas Jefferson We never enjoy perfect happiness; our most fortunate successes are mingled with sadness; some anxieties always perplex the reality of our satisfaction.
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To change one's life: a. Start immediately b. B. Do it flamboyantly c. No exceptions Never suffer an exception to occur till the new habit is securely rooted.
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A remarkable parallel, which I think has never been noticed, obtains between the facts of social evolution on the one hand, and of zological evolution as expounded by Mr. Darwin on the other.
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Consciousness... does not appear to itself chopped up in bits. Such words as 'chain' or 'train' do not describe it fitly as it presents itself in the first instance. It is nothing jointed; it flows. A 'river' or a 'stream' are the metaphors by which it is most naturally described. In talking of it hereafter, let us call it the stream of thought, of consciousness, or of subjective life. Source of the expression 'stream of consciousness'.
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A chain is no stronger than its weakest link, and life is after all a chain.
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Man alone of all the creatures of earth can change his own pattern. Man alone is the architect of his own destiny.
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Common sense and a sense of humor are the same thing, moving at different speeds. A sense of humor is just common sense, dancing.