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Our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout.
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Effort is a measure of a Man.
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What every genuine philosopher (every genuine man, in fact) craves most is praise although the philosophers generally call it recognition!
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Humanism . . . is not a single hypothesis or theorem, and it dwells on no new facts. It is rather a slow shifting in the philosophic perspective, making things appear as from a new centre of interest or point of sight.
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The most ancient parts of truth . . . also once were plastic. They also were called true for human reasons. They also mediated between still earlier truths and what in those days were novel observations. Purely objective truth, truth in whose establishment the function of giving human satisfaction in marrying previous parts of experience with newer parts played no role whatsoever, is nowhere to be found. The reasons why we call things true is the reason why they are true, for to be true means only to perform this marriage-function.
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Success plus Self-esteem equals Pretensions.
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I myself believe that the evidence for God lies primarily in inner personal experiences.
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When a superior intellect and a psychopathic temperament coalesce in the same individual, we have the best possible condition for the kind of effective genius that gets into the biographical dictionaries.
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Marvelous as may be the power of my dog to understand my moods, deathless as his affection and fidelity, his mental state is as unsolved a mystery to me as it was to my remotest ancestor.
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Few people have definitely articulated philosophies of their own. But almost everyone has his own peculiar sense of a certain total character in the universe, and of the inadequacy of fully to match it [to] the peculiar systems that he knows.
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The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.
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Psychology ought certainly to give the teacher radical help.
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The trail of the human serpent is thus over everything.
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If this life is not a real fight, in which something is eternally gained for the universe by success, it is no better than a game of private theatricals from which one may withdraw at will. But it feels like a real fight.
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True ideas are those that we can assimilate, validate, corroborate, and verify. False ideas are those that we cannot. That is the practical difference it makes to us to have true ideas; that therefore is the meaning of truth, for it is all that truth is known as.
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To leap across an abyss, one is better served by faith than doubt.
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The teachers of this country, one may say, have its future in their hands.
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Common sense and a sense of humor are the same thing, moving at different speeds. A sense of humor is just common sense, dancing.
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So it is with children who learn to read fluently and well: They begin to take flight into whole new worlds as effortlessly as young birds take to the sky.
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Sobriety diminishes, discriminates, and says no; drunkenness expands, unites, and says yes. Not through mere perversity do men run after it.
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We have lost the power even of imagining what the ancient idealization of poverty could have meant: the liberation from material attachments, the unbribed soul, the manlier indifference, the paying our way by what we are and not by what we have, the right to fling away our life at any moment irresponsibly - the more athletic trim, in short, the moral fighting shape.
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Man lives by habits indeed, but what he lives for is thrill and excitements. ... From time immemorial war has been ... the supremely thrilling excitement.
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The difference between the first and second-best things in art absolutely seems to escape verbal definition -- it is a matter of a hair, a shade, an inward quiver of some kind -- yet what miles away in the point of preciousness!
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There is nothing so absurd that it cannot be believed as truth if repeated often enough.