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To neglect the wise sayings of great thinkers is to deny ourselves the truest education.
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The love of life, at any and every level of development, is the religious impulse.
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In modern eyes, precious though wars may be they must not be waged solely for the sake of the ideal harvest. Only when forced upon one, is a war now thought permissible.
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The general law is that no mental modification ever occurs which is not accompanied or followed by a bodily change.
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As Charles Lamb says, there is nothing so nice as doing good by stealth and being found out by accident, so I now say it is even nicer to make heroic decisions and to be prevented by 'circumstances beyond your control' from ever trying to execute them.
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Round about the accredited and orderly facts of every science there ever floats a sort of dust-cloud of exceptional observations, of occurrences minute and irregular and seldom met with, which it always proves more easy to ignore than to attend to... Anyone will renovate his science who will steadily look after the irregular phenomena, and when science is renewed, its new formulas often have more of the voice of the exceptions in them than of what were supposed to be the rules.
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Few people have definitely articulated philosophies of their own. But almost everyone has his own peculiar sense of a certain total character in the universe, and of the inadequacy of fully to match it [to] the peculiar systems that he knows.
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When a superior intellect and a psychopathic temperament coalesce in the same individual, we have the best possible condition for the kind of effective genius that gets into the biographical dictionaries.
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In all primary school work the principle of multiple impressions is well recognized.
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Whatever universe a professor believes in must at any rate be a universe that lends itself to lengthy discourse. A universe definable in two sentences is something for which the professorial intellect has no use. No faith in anything of that cheap kind!
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Psychology ought certainly to give the teacher radical help.
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Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make very small use of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger.
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From the Vedas we learn a practical art of surgery, medicine, music, house building under which mechanized art is included. They are encyclopedia of every aspect of life, culture, religion, science, ethics, law, cosmology and meteorology.
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Religion . . . shall mean for us the feelings, acts and experiences of individual men in their solitude.
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To leap across an abyss, one is better served by faith than doubt.
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Success plus Self-esteem equals Pretensions.
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True ideas are those that we can assimilate, validate, corroborate, and verify. False ideas are those that we cannot. That is the practical difference it makes to us to have true ideas; that therefore is the meaning of truth, for it is all that truth is known as.
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We are thinking beings, and we cannot exclude the intellect from participating in any of our functions.
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The simplest rudiment of mystical experience would seem to be that deepened sense of the significance of a maxim or formula which occasionally sweeps over one.
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If you want a quality, act as if you already had it.
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So it is with children who learn to read fluently and well: They begin to take flight into whole new worlds as effortlessly as young birds take to the sky.
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History is a bath of blood.
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We have grown literally afraid to be poor. We despise anyone who elects to be poor in order to simplify and save his inner life. If he does not join the general scramble and pant with the money-making street, we deem him spiritless and lacking in ambition
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To give the theory plenty of 'rope' and see if it hangs itself eventually is better tactics than to choke it off at the outset b abstract accusations of self-contradiction