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Regarding mutual tolerance: It is negative in one sense, but positive in another. It absolutely forbids us to be forward in pronouncing on the meaninglessness of forms of existence other than our own; and it commands us to tolerate, respect, and indulge those whom we see harmlessly interested and happy in their own ways, however unintelligible these may be to us. Hands off.
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As Charles Lamb says, there is nothing so nice as doing good by stealth and being found out by accident, so I now say it is even nicer to make heroic decisions and to be prevented by 'circumstances beyond your control' from ever trying to execute them.
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A good hypothesis in science must have other properties than those of the phenomenon it is immediately invoked to explain, otherwise it is not prolific enough.
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To change one's life: a. Start immediately b. B. Do it flamboyantly c. No exceptions Never suffer an exception to occur till the new habit is securely rooted.
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Our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout.
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The drunken consciousness is one bit of the mystic consciousness, and our total opinion of it must find its place in our opinion of that larger whole.
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To give up pretensions is as blessed a relief as to get them ratified.
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It is art that makes life, and I know of no substitute whatsoever for the force and beauty of its process.
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The only function that one experience can perform is to lead into another experience; and the only fulfillment we can speak of isthe reaching of a certain experienced end. When one experience leads to (or can lead to) the same end as another, they agree in function.
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We can change our circumstances by a mere change of our attitude.
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The trail of the human serpent is thus over everything.
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When a superior intellect and a psychopathic temperament coalesce in the same individual, we have the best possible condition for the kind of effective genius that gets into the biographical dictionaries.
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We have grown literally afraid to be poor. We despise anyone who elects to be poor in order to simplify and save his inner life. If he does not join the general scramble and pant with the money-making street, we deem him spiritless and lacking in ambition
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The truth remains that, after adolescence has begun, "words, words, words," must constitute a large part, and an always larger part as life advances, of what the human being has to learn.
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Philosophy lives in words, but truth and fact well up into our lives in ways that exceed verbal formulation.
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Just for today I will exercise my soul in three ways: I will do somebody a good turn and not get found out. I will do at least two things I don't want to do
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The mind of your own enemy, the pupil, is working away from you, as keenly and eagerly as is the mind of the commander on the other side from the scientific general. Just what the respective enemies want and think, and what they know or do not know, are as hard things for the teachers as for the general to find out.
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A purely disembodied human emotion is a nonentity.
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I will act as if I do make a difference.
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Why should we think upon things that are lovely? Because thinking determines life. It is a common habit to blame life upon the environment. Environment modifies life but does not govern life. The soul is stronger than its surroundings.
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Modern war is so expensive that we feel trade to be a better avenue to plunder; but modern man inherits all the innate pugnacity and all the love of glory of his ancestors.
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In the last analysis, then, we believe that we all know and think about and talk about the same world because we believe our PERCEPTS are possessed by us in common
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In business for yourself, not by yourself.
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Habit is the enormous flywheel of society, its most precious conservative agent. There is no more miserable human being than one in whom nothing is habitual but indecision. Full half the time of such a man goes to the deciding, or regretting, of matters which ought to be so ingrained in him as practically not to exist for his consciousness at all.