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If there is aught of good in the style, it is the result of ceaseless toil in rewriting. Everything comes out wrong with me at first; but when once objectified in a crude shape, I can torture and poke and scrape and pat it till it offends me no more.
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The squalid cash interpretation put on the word success is our national disease.
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In modern eyes, precious though wars may be they must not be waged solely for the sake of the ideal harvest. Only when forced upon one, is a war now thought permissible.
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Every sort of energy and endurance, of courage and capacity for handling life's evils, is set free in those who have religious faith.
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Nothing is so fatiguing as the eternal hanging on of an uncompleted task.
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Great emergencies and crises show us how much greater our vital resources are than we had supposed.
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In business for yourself, not by yourself.
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The deepest hunger in human beings is the desire to be appreciated.
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Habit is the enormous flywheel of society, its most precious conservative agent. There is no more miserable human being than one in whom nothing is habitual but indecision. Full half the time of such a man goes to the deciding, or regretting, of matters which ought to be so ingrained in him as practically not to exist for his consciousness at all.
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The only function that one experience can perform is to lead into another experience; and the only fulfillment we can speak of isthe reaching of a certain experienced end. When one experience leads to (or can lead to) the same end as another, they agree in function.
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But facts are facts, and if we only get enough of them theyare sure to combine.
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The general law is that no mental modification ever occurs which is not accompanied or followed by a bodily change.
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Out of time we cut 'days' and 'nights', 'summers' and 'winters.' We say what, each part of the sensible continuum is, and all these abstract whats are concepts. The intelletual life of man consists almost wholly in his substitution of a conceptual order for the persceptual order in which his experience originally comes.
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You can't out-perform your self-image.
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I will act as if I do make a difference.
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The truth remains that, after adolescence has begun, "words, words, words," must constitute a large part, and an always larger part as life advances, of what the human being has to learn.
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If any one phrase could gather its (religion's) universal message, that phrase would be, - All is not vanity in this Universe, whatever the appearances may suggest.
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The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives.
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Our esteem for facts has not neutralized in us all religiousness. It is itself almost religious. Our scientific temper is devout.
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Science must constantly be reminded that her purposes are not the only purposes and that the order of uniform causation which she has use for, and is therefore right in postulating, may be enveloped in a wider order, on which she has no claim at all.
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The more rational statement is that we feel sorry because we strike, afraid because we tremble, and not that we cry, strike, or tremble because we are sorry, angry, or fearful as the case may be.
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To give up pretensions is as blessed a relief as to get them ratified.
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As Charles Lamb says, there is nothing so nice as doing good by stealth and being found out by accident, so I now say it is even nicer to make heroic decisions and to be prevented by 'circumstances beyond your control' from ever trying to execute them.
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We have grown literally afraid to be poor. We despise anyone who elects to be poor in order to simplify and save his inner life. If he does not join the general scramble and pant with the money-making street, we deem him spiritless and lacking in ambition