William James Quotes
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Pluralism lets things really exist in the each-form or distributively. Monism thinks that the all-form or collective-unit form is the only form that is rational.
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Whilst part of what we perceive comes through our senses from the object before us, another part (and it may be the larger part) always comes out of our own mind.
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The "through-and-through" universe seems to suffocate me with its infallible impeccable all-pervasiveness. Its necessity , with no possibilities; its relations, with no subjects, make me feel as if I had entered into a contract with no reserved rights ... It seems too buttoned-up and white-chokered and clean-shaven a thing to speak for the vast slow-breathing unconscious Kosmos with its dread abysses and its unknown tides.
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Materialism means simply the denial that the moral order is eternal, and the cutting off of ultimate hopes; spiritualism means theaffirmation of an eternal moral order and the letting loose of hope.
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The most immutable barrier in nature is between one man's thoughts and another's.
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Give your dreams all you've got, and you'll be amazed at the energy that comes out of you.
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Truths emerge from facts, but they dip forward into facts again and add to them; which facts again create or reveal new truth (the word is indifferent) and so on indefinitely. The 'facts' themselves meanwhile are not true. They simply are. Truth is the function of the beliefs that start and terminate among them.
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In all this process of acquiring conceptions, a certain instinctive order is followed. There is a native tendency to assimilate certain kinds of conception at one age, and other kinds of conception at a later age.
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Compared with men, it is probable that brutes neither attend to abstract characters, nor have associations by similarity. Their thoughts probably pass from one concrete object to its habitual concrete successor far more uniformly than is the case with us. In other words, their associations of ideas are almost exclusively by contiguity. So far, however, as any brute might think by abstract characters instead of by association of con cretes, he would have to be admitted to be a reasoner in the true human sense. How far this may take place is quite uncertain.
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Nature in her unfathomable designs had mixed us of clay and flame, of brain and mind, that the two things hang indubitably together and determine each other's being but how or why, no mortal may ever know.
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Volition . . . takes place only when there are a number of conflicting systems of ideas, and depends on our having a complex field of consciousness.
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Everybody should do at least two things each day that he hates to do, just for practice.
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Old-fashioned determinism was what we may call hard determinism. It did not shrink from such words as fatality, bondage of the will, necessitation, and the like. Nowadays, we have a soft determinism which abhors harsh words, and, repudiating fatality, necessity, and even predetermination, says that its real name is freedom; for freedom is only necessity understood, and bondage to the highest is identical with true freedom.
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In the deepest heart of all of us there is a corner in which the ultimate mystery of things works sadly.
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I don't see how an epigram, being a bolt from the blue, with no introduction or cue, ever gets itself writ.
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Science as such assuredly has no authority, for she can only say what is, not what is not.
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Time itself comes in drops.
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The emotions aren't always immediately subject to reason, but they are always immediately subject to action.
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Success or failure depends more upon attitude than upon capacity successful men act as though they have accomplished or are enjoying something. Soon it becomes a reality. Act, look, feel successful, conduct yourself accordingly, and you will be amazed at the positive results.
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Genius... means little more than the faculty of perceiving in an unhabitual way.
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Man's chief difference from the brutes lies in the exuberant excess of his subjective propensities. Prune his extravagance, sober him, and you undo him.
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One hears of the mechanical equivalent of heat. What we now need to discover in the social realm is the moral equivalent of war: something heroic that will speak to men as universally as war does, and yet will be as compatible with their spiritual selves as war has proved itself to be incompatible.
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Truth happens to an idea. It becomes true, is made true by events. Its verity is in fact an event, a process: the process namely of its verifying itself, its veri-fication. Its validity is the process of its valid-ation.
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The first lecture in psychology that I ever heard was the first I ever gave.