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Materialism means simply the denial that the moral order is eternal, and the cutting off of ultimate hopes; spiritualism means theaffirmation of an eternal moral order and the letting loose of hope.
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Give your dreams all you've got, and you'll be amazed at the energy that comes out of you.
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Compared with men, it is probable that brutes neither attend to abstract characters, nor have associations by similarity. Their thoughts probably pass from one concrete object to its habitual concrete successor far more uniformly than is the case with us. In other words, their associations of ideas are almost exclusively by contiguity. So far, however, as any brute might think by abstract characters instead of by association of con cretes, he would have to be admitted to be a reasoner in the true human sense. How far this may take place is quite uncertain.
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Habit is thus the enormous fly-wheel of society, its most precious conservative agent. It alone is what keeps us all within the bounds of ordinance.
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Pluralism lets things really exist in the each-form or distributively. Monism thinks that the all-form or collective-unit form is the only form that is rational.
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Compared to what we ought to be, we are only half awake. We are making use of only a small part of our physical and mental resources. Stating the thing broadly, the human individual thus lives far within his limits. He possesses power of various sorts which he habitually fails to use.
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Everybody should do at least two things each day that he hates to do, just for practice.
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Nature in her unfathomable designs had mixed us of clay and flame, of brain and mind, that the two things hang indubitably together and determine each other's being but how or why, no mortal may ever know.
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Truth happens to an idea. It becomes true, is made true by events. Its verity is in fact an event, a process: the process namely of its verifying itself, its veri-fication. Its validity is the process of its valid-ation.
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Genius... means little more than the faculty of perceiving in an unhabitual way.
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Time itself comes in drops.
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Anything you may hold firmly in your imagination can be yours.
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All the daily routine of life, our dressing and undressing, the coming and going from our work or carrying through of its various operations, is utterly without mental reference to pleasure and pain, except under rarely realized conditions.
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When once a decision is reached and execution is the order of the day, dismiss absolutely all responsibility and care about the outcome.
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Science as such assuredly has no authority, for she can only say what is, not what is not.
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Act in earnest and you will become earnest in all you do.
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Man's chief difference from the brutes lies in the exuberant excess of his subjective propensities. Prune his extravagance, sober him, and you undo him.
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Intellectualism' is the belief that our mind comes upon a world complete in itself, and has the duty of ascertaining its contents; but has no power of re-determining its character, for that is already given.
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We forget that every good that is worth possessing must be paid for in strokes of daily effort. We postpone and postpone until those smiling possibilities are dead... By neglecting the necessary concrete labor, by sparing ourselves the little daily tax, we are positively digging the graves of our higher possibilities.
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Whenever you're in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening it. That factor is attitude.
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Volition . . . takes place only when there are a number of conflicting systems of ideas, and depends on our having a complex field of consciousness.
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With no attempt there can be no failure; with no failure no humiliation.
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It is not probable that the reader will be satisfied with any of these solutions, and contemporary philosophers, even rationalistically minded ones, have on the whole agreed that no one has intelligibly banished the mystery of fact.
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Knowledge about life is one thing; effective occupation of a place in life, with its dynamic currents passing through your being, is another.