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All the daily routine of life, our dressing and undressing, the coming and going from our work or carrying through of its various operations, is utterly without mental reference to pleasure and pain, except under rarely realized conditions.
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Success or failure depends more upon attitude than upon capacity successful men act as though they have accomplished or are enjoying something. Soon it becomes a reality. Act, look, feel successful, conduct yourself accordingly, and you will be amazed at the positive results.
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We forget that every good that is worth possessing must be paid for in strokes of daily effort. We postpone and postpone until those smiling possibilities are dead... By neglecting the necessary concrete labor, by sparing ourselves the little daily tax, we are positively digging the graves of our higher possibilities.
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Anything you may hold firmly in your imagination can be yours.
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In the deepest heart of all of us there is a corner in which the ultimate mystery of things works sadly.
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I don't see how an epigram, being a bolt from the blue, with no introduction or cue, ever gets itself writ.
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Whenever you're in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening it. That factor is attitude.
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All our scientific and philosophic ideals are altars to unknown gods.
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An enormous mass of experience, both of homeopathic doctors and their patients, is invoked in favor of the efficacy of these remedies and doses.
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All natural goods perish. Riches take wings; fame is a breath; love is a cheat; youth and health and pleasure vanish.
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The greatest empiricists among us are only empiricists on reflection: when left to their instincts, they dogmatize like infallible popes.
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Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or by thought.
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With no attempt there can be no failure; with no failure no humiliation.
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The sway of alcohol over mankind is unquestionably due to its power to stimulate the mystical faculties of human nature, usually crushed to earth by the cold facts and dry criticisms of the sober hour.
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No more fiendish punishment could be devised, were such a thing physically possible, than that one should be turned loose in society and remain absolutely unnoticed.
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Men are now proud of belonging to a conquering nation, and without a murmur they lay down their persons and their wealth, if by so doing they may fend off subjection.
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One hears of the mechanical equivalent of heat. What we now need to discover in the social realm is the moral equivalent of war: something heroic that will speak to men as universally as war does, and yet will be as compatible with their spiritual selves as war has proved itself to be incompatible.
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Genius is the capacity for seeing relationships where lesser men see none.
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The belief in free-will is not in the least incompatible with the belief in Providence, provided you do not restrict the Providence to fulminating nothing but fatal decrees.
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Man, biologically considered ... is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own kind.
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You must bring out of each word its practical cash-value, set it at work within the stream of your experience.
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All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
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The most peculiar social self which one is apt to have is in the mind of the person one is in love with.
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We forget that every good that is worth possessing must be paid for in strokes of daily effort.