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No more fiendish punishment could be devised, were such a thing physically possible, than that one should be turned loose in society and remain absolutely unnoticed.
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Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or by thought.
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I don't see how an epigram, being a bolt from the blue, with no introduction or cue, ever gets itself writ.
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Habit is thus the enormous fly-wheel of society, its most precious conservative agent. It alone is what keeps us all within the bounds of ordinance.
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I am no lover of disorder and doubt as such. Rather do I fear to lose truth by this pretension to possess it already wholly.
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Men are now proud of belonging to a conquering nation, and without a murmur they lay down their persons and their wealth, if by so doing they may fend off subjection.
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The sway of alcohol over mankind is unquestionably due to its power to stimulate the mystical faculties of human nature, usually crushed to earth by the cold facts and dry criticisms of the sober hour.
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In all this process of acquiring conceptions, a certain instinctive order is followed. There is a native tendency to assimilate certain kinds of conception at one age, and other kinds of conception at a later age.
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The greatest empiricists among us are only empiricists on reflection: when left to their instincts, they dogmatize like infallible popes.
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Real culture lives by sympathies and admirations, not by dislikes and disdains; under all misleading wrappings it pounces unerringly upon the human core.
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In the deepest heart of all of us there is a corner in which the ultimate mystery of things works sadly.
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Woe to him whose beliefs play fast and loose with the order which realities follow in his experience; they will lead him nowhere or else make false connections
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Truths emerge from facts, but they dip forward into facts again and add to them; which facts again create or reveal new truth (the word is indifferent) and so on indefinitely. The 'facts' themselves meanwhile are not true. They simply are. Truth is the function of the beliefs that start and terminate among them.
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All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
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When once a decision is reached and execution is the order of the day, dismiss absolutely all responsibility and care about the outcome.
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Philosophy is at once the most sublime and the most trivial of human pursuits. It works in the minutest crannies and it opens outthe widest vistas. It 'bakes no bread', as has been said, but it can inspire our souls with courage.
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You must bring out of each word its practical cash-value, set it at work within the stream of your experience.
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I have often thought the best way to define a man's character would be to seek out the particular mental or moral attitude in which, when it comes upon him, he felt himself most deeply and intensely active and alive. At such moments there is a voice inside which speaks and says: This is the real me!.
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There is an organic affinity between joyousness and tenderness.
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Seek out that particular mental attribute which makes you feel most deeply and vitally alive.
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Hardly ever can a youth transferred to the society of his betters unlearn the nasality and other vices of speech bred in him by the associations of his growing years. Hardly ever, indeed, no matter how much money there be in his pocket, can he ever learn to dress like a gentleman-born. The merchants offer their wares as eagerly to him as to the veriest swell, but he simply cannot buy the right things.
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An enormous mass of experience, both of homeopathic doctors and their patients, is invoked in favor of the efficacy of these remedies and doses.
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As the brain-changes are continuous, so do all these consciousnesses melt into each other like dissolving views. Properly they are but one protracted consciousness, one unbroken stream.
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Success or failure depends more upon attitude than upon capacity.