William James Quotes
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If you give appreciation to people, you win their goodwill.
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To give up pretensions is as blessed a relief as to get them ratified.
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'Facts' are the bounds of human knowledge, set for it, not by it.
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We forget that every good that is worth possessing must be paid for in strokes of daily effort.
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It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There must be thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman.
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A little cooling down of animal excitability and instinct, a little loss of animal toughness, a little irritable weakness and descent of the pain-threshold, will bring the worm at the core of all our usual springs of delight into full view, and turn us into melancholy metaphysicians.
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Only necessity understood, and bondage to the highest is identical with true freedom.
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All our scientific and philosophic ideals are altars to unknown gods.
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Time itself comes in drops.
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I don't see how an epigram, being a bolt from the blue, with no introduction or cue, ever gets itself writ.
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I believe there is no source of deception in the investigation of nature which can compare with a fixed belief that certain kinds of phenomena are IMPOSSIBLE.
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Acceptance of what has happened is the first step to overcoming the consequences of any misfortune.
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No more fiendish punishment could be devised, were such a thing physically possible, than that one should be turned loose in society and remain absolutely unnoticed.
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Genius is the capacity for seeing relationships where lesser men see none.
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Act in earnest and you will become earnest in all you do.
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Most unhappiness is caused because people listen to themselves... instead of talking to themselves.
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There is no more miserable human being than one in whom nothing is habitual but indecision, and for whom the lighting of every cigar, the drinking of every cup, the time of rising and going to bed every day, and the beginning of every bit of work, are subjects of express volitional deliberation.
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I have often thought the best way to define a man's character would be to seek out the particular mental or moral attitude in which, when it comes upon him, he felt himself most deeply and intensely active and alive. At such moments there is a voice inside which speaks and says: This is the real me!.
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A man with no philosophy in him is the most inauspicious and unprofitable of all possible social mates.
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The greatest empiricists among us are only empiricists on reflection: when left to their instincts, they dogmatize like infallible popes.
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I am no lover of disorder and doubt as such. Rather do I fear to lose truth by this pretension to possess it already wholly.
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In business for yourself, not by yourself.
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The sovereign voluntary path to cheerfulness, if our spontaneous cheerfulness be lost, is to sit up cheerfully, to look round cheerfully, and to act and speak as if cheerfulness were already there. If such conduct does not make you soon feel cheerful, nothing else on that occasion can.
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No matter how full a reservoir of maxims one may possess, and no matter how good one's sentiments may be, if one has not taken advantage of every concrete opportunity to act, one's character may remain entirely unaffected for the better.