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Old-fashioned determinism was what we may call hard determinism. It did not shrink from such words as fatality, bondage of the will, necessitation, and the like. Nowadays, we have a soft determinism which abhors harsh words, and, repudiating fatality, necessity, and even predetermination, says that its real name is freedom; for freedom is only necessity understood, and bondage to the highest is identical with true freedom.
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Success or failure depends more upon attitude than upon capacity successful men act as though they have accomplished or are enjoying something. Soon it becomes a reality. Act, look, feel successful, conduct yourself accordingly, and you will be amazed at the positive results.
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I am no lover of disorder and doubt as such. Rather do I fear to lose truth by this pretension to possess it already wholly.
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A man with no philosophy in him is the most inauspicious and unprofitable of all possible social mates.
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An enormous mass of experience, both of homeopathic doctors and their patients, is invoked in favor of the efficacy of these remedies and doses.
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The sway of alcohol over mankind is unquestionably due to its power to stimulate the mystical faculties of human nature, usually crushed to earth by the cold facts and dry criticisms of the sober hour.
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Whenever you're in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening it. That factor is attitude.
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With no attempt there can be no failure; with no failure no humiliation.
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In all this process of acquiring conceptions, a certain instinctive order is followed. There is a native tendency to assimilate certain kinds of conception at one age, and other kinds of conception at a later age.
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All natural goods perish. Riches take wings; fame is a breath; love is a cheat; youth and health and pleasure vanish.
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No more fiendish punishment could be devised, were such a thing physically possible, than that one should be turned loose in society and remain absolutely unnoticed.
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The greatest empiricists among us are only empiricists on reflection: when left to their instincts, they dogmatize like infallible popes.
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Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or by thought.
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All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
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I don't see how an epigram, being a bolt from the blue, with no introduction or cue, ever gets itself writ.
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As long as there are postmen, life will have zest.
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Woe to him whose beliefs play fast and loose with the order which realities follow in his experience; they will lead him nowhere or else make false connections
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In the deepest heart of all of us there is a corner in which the ultimate mystery of things works sadly.
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Man, biologically considered ... is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own kind.
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Philosophy is at once the most sublime and the most trivial of human pursuits. It works in the minutest crannies and it opens outthe widest vistas. It 'bakes no bread', as has been said, but it can inspire our souls with courage.
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The most peculiar social self which one is apt to have is in the mind of the person one is in love with.
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It is not probable that the reader will be satisfied with any of these solutions, and contemporary philosophers, even rationalistically minded ones, have on the whole agreed that no one has intelligibly banished the mystery of fact.
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Men are now proud of belonging to a conquering nation, and without a murmur they lay down their persons and their wealth, if by so doing they may fend off subjection.
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Genius is the capacity for seeing relationships where lesser men see none.