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One hears of the mechanical equivalent of heat. What we now need to discover in the social realm is the moral equivalent of war: something heroic that will speak to men as universally as war does, and yet will be as compatible with their spiritual selves as war has proved itself to be incompatible.
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Science can tell us what exists; but to compare the worths, both of what exists and of what does not exist, we must consult not science, but what Pascal calls our heart.
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'Pure experience' is the name I gave to the immediate flux of life which furnishes the material to our later reflection with its conceptual categories.
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For I had often said that the best argument I knew for an immortal life was the existence of a man who deserved one as well as Child did.
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The essence of genius is to know what to overlook.
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I believe there is no source of deception in the investigation of nature which can compare with a fixed belief that certain kinds of phenomena are IMPOSSIBLE.
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If you give appreciation to people, you win their goodwill.
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There must always be a discrepncy between concepts and reality, because the former are static and discontinuous while the latter is dynamic and flowing
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Truth, as any dictionary will tell you, is a property of certain of our ideas. It means their agreement, as falsity means their disagreement, with reality.
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The first lecture in psychology that I ever heard was the first I ever gave.
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A man with no philosophy in him is the most inauspicious and unprofitable of all possible social mates.
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To begin with, our knowledge grows in spots. The spots may be large or small, but the knowledge ever grows all over... What you first gain from them is probably a small amount of new information, a few new definitions, or distinctions, or points of view. But while these special ideas are being added, the rest of your knowledge stands still, and only gradually will you 'line up' your previous opinions with the novelties I am trying to instil, and modify to some slight degree their mass.
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You make a great, very great mistake, if you think that psychology, being the science of the mind's laws, is something from which you can deduce definite programmes and schemes and methods of instruction for immediate schoolroom use.
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A man of sense is never discouraged by difficulties; he redoubles his industry and his diligence, he perseveres and infallibly prevails at last.
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Emotional occasions, especially violent ones, are extremely potent in precipitating mental rearrangements. The sudden and explosive ways in which love, jealousy, guilt, fear, remorse, or anger can seize upon one are known to everybody. . . . And emotions that come in this explosive way seldom leave things as they found them.
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If I should throw down a thousand beans at random upon a table, I could doubtless, by eliminating a sufficient number of them, leave the rest in almost any geometrical pattern you might propose to me, and you might then say that that pattern was the thing prefigured beforehand, and that the other beans were mere irrelevance and packing material. Our dealings with Nature are just like this.
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The most peculiar social self which one is apt to have is in the mind of the person one is in love with.
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One of the greatest discoveries of our time is that a man can alter the state of their life by altering the state of their mind.
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Our ideas must agree with realities, be such realities concrete or abstract
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Only necessity understood, and bondage to the highest is identical with true freedom.
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The instant field of the present is at all times what I call the 'pure' experience. It is only virtually or potentially either object or subject as yet.
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Compared with what we ought to be, we are only half awake. Our fires are damped, our drafts are checked. We are making use of only a small part of our possible mental and physical resources.
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Many persons nowadays seem to think that any conclusion must be very scientific if the arguments in favor of it are derived from twitching of frogs' legs (especially if the frogs are decapitated) and that, on the other hand, any doctrine chiefly vouched for by the feelings of human beings (with heads on their shoulders) must be benighted and superstitious.
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Where is it, this present? It has melted in our grasp, fled ere we could touch it, gone in the instant of becoming.