Mahatma Gandhi Quotes
Quotes to Explore
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The worst situation you can have in a thriller is a lead who looks like he can handle himself.
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Suffering turns men towards their creator.
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At school, I'd refuse to take part in biology lessons when animals were being dissected. One time, the teacher announced that we would be gassing worms. So I ran around the room, gathered up all the worms and set them free in the fields. I just loved animals and couldn't bear the thought of them suffering.
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I had a bad conscience until I discovered that having a bad conscience about something so gravely serious as leaving your children is an affectation, a way of achieving a little suffering that can't for a moment be equal to the suffering you've caused.
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I was suffering from a peculiar and persistent sense that I was being pursued, and also the conviction that under the political order of the times, our lives had no meaning.
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Suffering passes, while love is eternal. That's a gift that you have received from God. Don't waste it.
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The idea of music is to liberate the listener and lead him to a frame where he feels he is elevated.
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In Gnosticism, the physical world did not ultimately matter - which meant physical suffering did not matter either. Seeking 'enlightenment' meant cultivating an attitude of detachment, even indifference.
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I allow my intuition to lead my path.
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When you are suffering, you become more understanding about yourself, but also about other people's sufferings too. That's the first step to understand somebody is to understand their sufferings. So then love follows.
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Positive social emotions like compassion and empathy are generally good for us, and we want to encourage them. But do we know how to most reliably raise children to care about the suffering of other people? I'm not sure we do.
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To lead people walk behind them.
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There are trends in our societies... that can lead to some political decisions in America and in Europe that can give some ground to the radicalization discourse.
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One must choose in life between boredom and suffering.
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I lived for four years in the 1930s with these individuals and the only time that I wasn't thinking about dealing with physical suffering is when I was working on this book. I've never been more alive as when I worked on this book.
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The shock caused by the September 11 events has also lead to a thorough reflection on the existing disparity between rich and poor countries, on the misery of populations of the South.
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The role of a clown and a physician are the same - it's to elevate the possible and to relieve suffering.
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All of us in society are supposed to believe that cruelty to animals is wrong and that it is a good thing to prevent needless suffering. So if that is true, how can meat be acceptable under any but the most extraordinary circumstances, such as perhaps roasting the bird who died flying into a window?
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That cry of the soul to be lifted out of the bondage of the narrow circle of life, which carries up to God the protest and yearning of suffering man, never finds a more sublime expression than where humanity is oppressed and religion is corrupt.
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There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things.
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Paintings may not have nearly the power to convert people that the printed or spoken word has, but each man has his part to play in the human and divine drama - some persons just a few lines, others whole pages. To refuse to play one's role at all is not the answer. It is better to light one candle than to curse the darkness.
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A general belief seems to prevail in the colony that the Indians are little better, if at all, than the savages or natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.
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I didn't really like snowboarding in the beginning. Now, I just love it. I'm in love with it.
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You can't lead a true life without suffering.
