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Peace will not come out of a clash of arms but out of justice lived and done by unarmed nations in the face of odds.
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Service which is rendered without joy helps neither the servant nor the served. But all other pleasures and possessions pale into nothingness before service which is rendered in a spirit of joy.
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Mine is not a religion of the prison-house. It has room for the least among God's creation.
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Animal experimentation is the blackest of all the black crimes that a man is at present committing... We should be able to refuse to live if the price of living be the torture of sentient beings... I abhor [animal] experimentation with my whole soul. All the scientific discoveries stained with innocent blood I count as of no consequence... The greatness of a nation and its moral progress can be judged by the way its animals are treated.
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What will tell in the end will be character and not a knowledge of letters.
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I cannot teach you violence, as I do not myself believe in it. I can only teach you not to bow your heads before any one even at the cost of your life.
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You may pluck out my eyes, but that cannot kill me. You may chop off my nose, but that will not kill me. But blast my belief in God, and I am dead.
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Let us all be brave enough to die the death of a martyr, but let no one lust for martyrdom.
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If every component part of the nation claims the right of self-determination for itself, there is no one nation and there is no independence.
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Employers ganging up against workers is like raising an army of elephants against ants.
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Centralization as a system is inconsistent with a non-violent structure of society.
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I have been known as a crank, faddist, madman. Evidently the reputation is well deserved. For wherever I go, I draw to myself cranks, faddists, and madmen.
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A non-violent revolution is not a program of seizure of power. It is a program of transformation of relationships, ending in a peaceful transfer of power.
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I invite even the school of violence to give this peaceful non-co-operation a trial. It will not fail through its inherent weakness. It may fail because of poverty of response. Then will be one time for real danger. The high-souled men, who are unable to suffer national humiliation any longer, will want to vent their wrath. They will take to violence.
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A satyagrahi lays down his life, but never gives up. That is the meaning of the 'do or die' slogan.
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I own no enemy on earth. That is my creed.
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Just think out for yourselves, if a man who was good yesterday has become bad after having come in contact with me, is he responsible that he has deteriorated or am I? ... It is well to take the blame sometimes.
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The inner voice is something which cannot be described in words. But sometimes we have a positive feeling that something in us prompts us to do a certain thing. The time when I learnt to recognise this voice was, I may say, the time when I started praying regularly.
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In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth.
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Partition is bad. But whatever is past is past. We have only to look to the future.
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I have found by experience that man makes his plans to be upset by God, but, at the same time, where the ultimate goal is the search of truth, on matter how a man's plans are frustrated the issue is never injurious and often better than anticipated.
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Intolerance is itself a form of violence and an obstacle to the growth of a true democratic spirit.
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Everything we do is futile, but we must do it anyway.
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If we take care of the means, we are bound to reach the end sooner or later. When once we have grasped this point, final victory is beyond question. Whatever difficulties we encounter, whatever apparent reverses we sustain, we may not give up the quest for truth.