Mahatma Gandhi Quotes
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It is poor faith that needs fair weather for standing firm. That alone is true faith that stands the foulest weather.
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I still somehow or other fancy that "my philosophy" represents the true meaning of the teaching of the Gita.
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Where death without resistance or death after resistance is the only way, neither party should think of resorting to law-courts or help from the government.
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God will cease to be God, if he brought into being a single person with the hall-mark of inferiority.
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If God gives me the privilege of dying for the Hinduism of my conception, I shall have sufficiently died for the unity of all and even for Swaraj.
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Forces of nature act in a mysterious manner. We can but solve the mystery by deducing the unknown result from the known results of similar events.
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In a strictly scientific sense God is at the bottom of both good and evil.
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It is a crime and a sin to regard a person as untouchable because he is born in a particular community.
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You can only have lasting peace based on justice.
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Every Hindu boy and girl should possess sound Samskrit learning.
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Seeing God face to face is to feel that He is enthroned in our hearts even as a child feels a mother's affection without needing any demonstration.
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If we are nonviolent through and through, our nonviolence would have been self-evident.
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We must learn to be self-reliant and independent of schools, courts, protection and patronage of a Government we seek to end, if it will not mend.
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It is the best thing to blame ourselves when people cannot get on well with us. Boundless charity necessarily includes all or it ceases to be boundless. We must be strict with ourselves and lenient with our neighbors. For we know not their difficulties and what they overcome.
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Organization of khaddar is infinitely better than co-operative societies or any other form of village organization.
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The notion of education through handicrafts rises from the contemplation of truth and love permeating life's activities.
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It is impossible that God, who is the God of Justice, could have made the distinctions that men observe today in the name of religion.
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There is as much need for a change of heart among the Hindus and Mussalmans as there is among the British, before a proper settlement is arrived at.
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How can I even secretly harbour the thought that my neighbour's faith is inferior to mine?
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There will have to be rigid and iron discipline before we achieve anything great and enduring, and that discipline will not come by mere academic argument and appeal to reason and logic. Discipline is learnt in the school of adversity.
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If love or non – violence be not the law of our being, the whole of my argument falls to pieces.
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True beauty lies in purity of the heart.
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If India becomes the slave of the machine, then, I say, heaven save the world.
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Tolerance is the only thing that will enable persons belonging to different religions to live as good neighbours and friends.