Barbara Mary Ward, Baroness Jackson of Lodsworth Quotes
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It is very much easier for a rich man to invest and grow richer than for the poor man to begin investing at all. And this is also true of nations.
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It is a truism that one person who wants something is a hundred times stronger than a hundred who want to be left alone.
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There is no human failure greater than to launch a profoundly important endeavour and then leave it half done.
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In the home we make certain distinctions about functions of rooms and corridors; we do not deliver the groceries straight into the baby's crib. In hospitals we do not take the food trolleys right through the operating chamber, and we rarely have the recreation room next to the convalescent room. We sort out the functions. We have to sort out the functions of the city and the streams of traffic and re-create arterial systems that allow us to breathe ... the shape, pattern and sense of community which you expect if it were a home.
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If we continue with what is surely our greatest Western temptation, and think that in some way history owes us a solution, that we can, by pursuing our own most parochial self-interest, achieve in some miraculous way a consummation of world order, then we are heading not simply towards great disappointments, but towards disaster and tragedy as well.
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Casually, unconsciously, but with deadly effectiveness, western man all round the globe destroyed the traditional gods and the ancient societies with his commerce and his science. ... Does it mean nothing to him if great areas of the world, where western influence has been predominant, emerge from this tutelage unable to return to the old life, yet unfitted for the new? It is hard to believe that the future could ever belong to men demonstrating irresponsibility on so vast a scale.
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To me, one of the proofs that there is a moral governance in the universe is the fact that when people and governments work intelligently and far-sightedly for the good of others, they achieve their own prosperity, too.
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The raw material from which social institutions are fashioned is always more or less recalcitrant and any human society will tend to produce a caricature of itself.
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There is no human failure greater than to launch a profoundly important endeavour and then leave it half done. This is what the West has done with its colonial system. It shook all the societies in the world loose from their old moorings. But it seems indifferent whether or not they reach safe harbour in the end.
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I have the impression that when we talk so confidently of liberty, we are unaware of the awful ... servitude of poverty when means are so small that there is literally no choice at all.
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Business shouldn't be like sports, separating the men from the women.
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We cannot cheat on DNA. We cannot get round photosynthesis. We cannot say I am not going to give a damn about phytoplankton. All these tiny mechanisms provide the preconditions of our planetary life. To say we do not care is to say in the most literal sense that "we choose death."
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It is only when people begin to shake loose from their preconceptions, from the ideas that have dominated them, that we begin to receive a sense of opening, a sense of vision...That is the sort of time we live in now. We...live in an epoch in which the solid ground of our preconceived ideas shakes daily under our uncertain feet.
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If a man has lived in a tradition which tells him that nothing can be done about his human condition, to believe that progress is possible may well be the greatest revolution of all.
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The wealthy white western minority of the world could not hope to prosper if most of the rest of mankind were foundering in hopeless poverty. Islands of plenty in a vast ocean of misery never have been a good recipe for commercial success.
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To the cultures of Asia and the continent of Africa it is the Western impact which has stirred up the winds of change and set the processes of modernization in motion. Education brought not only the idea of equality but also another belief which we used to take for granted in the West-the idea of progress, the idea that science and technology can be used to better human conditions. In ancient society, men tended to believe themselves fortunate if tomorrow was not worse than today and anyway, there was little they could do about it.
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The modern world is not given to uncritical admiration. It expects its idols to have feet of clay and can be reasonably sure that the press and camera will report their exact dimensions.
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Fear can indeed be the beginning of wisdom.
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Faith will not be restored in the West because people believe it to be useful. It will return only when they find that it is true.
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To act without rapacity, to use knowledge with wisdom, to respect interdependence, to operate without hubris and greed are not simply moral imperatives. They are an accurate scientific description of the means of survival.
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In modern society, fear of unemployment remains the darkest of the shadows thrown by the past. In an industrial order, a man out of work is almost a man out of life.
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Jews were the first to believe that history itself has meaning and that progress, not repetition, is the law of life.
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We have forgotten how to be good guests, how to walk lightly on the earth as its other creatures do.
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The distinction between rich nations and poor nations is one of the great dominant political and international themes of our century.