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The search for truth takes you where the evidence leads you, even if, at first, you don't want to go there.
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The idea that Wisdom could be a divine hypostasis—an aspect of God that is a distinct being from God that nonetheless is itself God—is rooted in a fascinating passage of the Hebrew Bible, Proverbs 8. ... God made all things in his wisdom, so much so that Wisdom is seen as a co-creator of sorts.
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I was daily his delight, Rejoicing before him always, Rejoicing in his inhabited world And delighting in the human race.
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Some believers took the Christological views of the Gospel to an extreme and maintained that Jesus was so much God that he could not really have been a man. The book 1 John was written, then, to counter that view by insisting that 'Jesus Christ came in the flesh' and that anyone who refused to acknowledge his fleshly existence was in fact an antichrist.
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Eventually incarnation Christologies developed significantly and overtook exaltation Christologies, which came to be deemed inadequate and, eventually, heretical.
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One of our driving questions throughout this study will always be what these Christians meant by saying “Jesus is God.” As we will see, different Christians meant different things by it.
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Faith is a mystery and an experience of the divine in the world, not a solution to a set of problems.
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A child has been born for us, A son given to us; Authority rests upon his shoulders; And he is named Wonderful Counselor, Mighty God
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The time when Christianity arose, with its exalted claims about Jesus, was the same time when the emperor cult had started to move into full swing, with its exalted claims about the emperor.
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In this connection I should stress that the discovery of the empty tomb appears to be a late tradition. It occurs in Mark for the first time, some thirty-five or forty years after Jesus died. Our earliest witness, Paul, does not say anything about it.
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We might mean different things. How can you tell? Only by reading each of us carefully and seeing what each of us has to say—not by pretending that we are both saying the same thing. We’re often saying very different things.
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If there were just 2.5 million to 3.5 million Christians in the year 300, the church would have to grow only at a rate of 26 percent to reach 30 million by the year 400. For the fourth century, if the rate really was around 25 percent per decade, that would only mean that every hundred Christians would need to convert just two or occasionally three people a year.
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We have very little evidence to suggest that serious intellectuals converted to the Christian faith between the time of Paul and the mid-second century. Most converts would have been lower-class and uneducated. This was certainly true in Paul’s own day. In a letter to one of his largest congregations, he explicitly reminds the Corinthians about their own constituency: “Consider your calling, brothers and sisters: Not many of you were wise...
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Within Judaism we find divine beings who temporarily become human, semidivine beings who are born of the union of a divine being and a mortal, and humans who are, or who become, divine.
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Almost certainly the divine self-claims in John are not historical.
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I have such a fantastic life that I feel an overwhelming sense of gratitude for it. . . But I don't have anyone to express my gratitude to. This is a void deep inside me, a void of wanting someone to thank, and I don't see any plausible way of filling it.
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Research on conversion has demonstrated that, long after such an experience, a convert tends to confuse what actually happened in light of everything that occurs in its aftermath. That is to say, years later, the accounts people tell, to both themselves and others, have been slanted by all they have learned, thought, and experienced in the interim.
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The whole story was in fact a legend, that is, the burial and discovery of an empty tomb were tales that later Christians invented to persuade others that the resurrection indeed happened.
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Similarity among all the speeches in Acts suggests that they were written by the same person—Luke.
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There are few things more dangerous than inbred religious certainty.
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As I have indicated, Paul (along with other apostles) taught that Jesus was soon to return from heaven in judgment on the earth. The coming end of all things was a source of continuous fascination for early Christians, who by and large expected that God would soon intervene in the affairs of the world to overthrow the forces of evil and establish his good kingdom, with Jesus at its head, here on earth.
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Wisdom is referred to as “she”—or even as “Lady Wisdom”—because the Greek word for wisdom is feminine);
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Jews also believed that divinities could become human and humans could become divine.
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Lord created me at the beginning of his work, The first of his acts of long ago.