Bart Ehrman Quotes
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In oral societies it is recognized that the telling of a story to a different audience or in a different context or for a different reason calls for a different version of the story. Stories are molded to the time and circumstance in which they are told.
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It took at least three hundred years of debate before the question of the canon even began to reach closure. The decisions that were eventually made were not handed down from on high, and they did not come right away. The canon was the result of a slow and often painful process, in which lots of disagreements were aired and different points of view came to be expressed, debated, accepted, and suppressed.
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It is because in John’s Gospel we are not hearing two voices—the voice of Jesus and the voice of the narrator. We are hearing one voice. The author is speaking for himself and he is speaking for Jesus. These are not Jesus’s words; they are John’s words placed on Jesus’s lips.
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German scholar and skeptic Gerd Lüdemann argues that the visions of Jesus experienced by Peter, and then later by Paul, were psychologically induced.
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Paul, by the way, never says that Jesus declared himself to be divine.
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One of the ironies of modern religion is that the absolute commitment to truth in some forms of evangelical and fundamentalist Christianity and the concomitant view that truth is objective and can be verified by any impartial observer have led many faithful souls to follow the truth wherever it leads—and where it leads is often away from evangelical or fundamentalist Christianity. So if, in theory, you can verify the “objective” truth of religion, and then it turns out that the religion being examined is verifiably wrong, where does that leave you? If you are an evangelical Christian, it leaves you in the wilderness outside the evangelical camp, but with an unrepentant view of truth. Objective truth, to paraphrase a not so Christian song, has been the ruin of many a poor boy, and God, I know, I’m one. Before moving outside into.
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I personally love the Bible. I read it all the time, in the original Greek and Hebrew; I study it; I teach it. I have done so for over thirty-five years. And I don’t plan to stop any time soon. But I don’t think the Bible is perfect. Far from it. The Bible is filled with a multitude of voices, and these voices are often at odds with one another, contradicting one another in minute details and in major issues involving such basic views as what God is like, who the people of God are, who Jesus is, how one can be in a right relationship with God, why there is suffering in the world, how we are to behave, and on and on. And I heartily disagree with the views of most of the biblical authors on one point or another. Still, in my judgment all of these voices are valuable and they should all be listened to. Some of the writers of the Bible were religious geniuses, and just as we listen to other geniuses of our tradition – Mozart and Beethoven, Shakespeare and Dickens – so we ought to listen to the authors of the Bible. But they were not inspired by God, in my opinion, any more than any other genius is. And they contradict each other all over the map.
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Martyrdoms would rarely lead to conversions because they were themselves relatively rare. The vast majority of pagans—including the millions who eventually converted—never saw a martyrdom, as recent scholarship has shown. As the most prolific and one of the best-traveled authors of the first three Christian centuries, Origen of Alexandria, stated in no uncertain terms: “Only a small number of people, easily counted, have died for the Christian religion.
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In short, the books that were of paramount importance in early Christianity were for the most part read out loud by those who were able to read, so that the illiterate could hear, understand, and even study them. Despite the fact that early Christianity was by and large made up of illiterate believers, it was a highly literary religion.
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God was saving this world. He had destroyed the power of sin by the death of Jesus; he had destroyed the power of death by the resurrection of Jesus; and he would destroy the power of evil by the return of Jesus.
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The son of a human is human, just as the son of a dog is a dog and the son of a cat is a cat. And so what is the son of God?
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To approach the stories in this way is to rob each author of his own integrity as an author and to deprive him of the meaning that he conveys in his story.
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Some believers, as though from a drinking bout, go so far as to oppose themselves and alter the original text of the gospel three or four or several times over, and change its character to enable them to deny difficulties in the face of criticism. (Against Celsus 2, 27)
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Within Judaism we find divine beings who temporarily become human, semidivine beings who are born of the union of a divine being and a mortal, and humans who are, or who become, divine.
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In the American South, where I live, Christianity is very much about the Bible. Most Christians come from churches that preach the Bible, teach the Bible, adhere (they claim) to the Bible. It is almost “common sense” among many Christians in this part of the world that if you don’t believe in the Bible you cannot be a Christian. Most Christians in other parts of the world—in fact, the vast majority of Christians throughout the history of the church—would find that common sense to be nonsense.
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The Synoptics simply accept a Christological view that is different from Paul’s. They hold to exaltation Christologies, and Paul holds to an incarnation Christology.
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Whoever finds me finds life, And obtains favor from the Lord; But those who miss me injure themselves; All who hate me love death.
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Different authors have different points of view. You can't just say, 'I believe in the Bible.
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It’s like what some Episcopalians say about themselves today: get four in a room and you’ll find five opinions.
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The very first surviving account of Jesus’s life was written thirty-five to forty years after his death. Our latest canonical Gospel was written sixty to sixty-five years after his death. That’s obviously a lot of time.
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The Need for an Empty Tomb ... If there was no empty tomb, Jesus was not physically raised.
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There are few things more dangerous than inbred religious certainty.
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The way to escape our entrapment in this world of matter is to acquire secret “knowledge” (= gnosis) from above of who we really are, how we came to be here, and how we can return to our heavenly, spiritual home.
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This is one of the hard-and-fast ironies of the Christian tradition: views that at one time were the majority opinion, or at least that were widely seen as completely acceptable, eventually came to be left behind; and as theology moved forward to become increasingly nuanced and sophisticated, these earlier majority opinions came to be condemned as heresies.