Basilea Schlink Quotes
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Everything God does is love – even when we do not understand Him.
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We are apathetic and indifferent towards our sins, and we are usually not disturbed by them at all. We are more likely to weep over what is done to us, or over difficult leadings. We weep over our sorrows, troubles and disappointments. Each one of us does so, for this is our human nature. But not everyone comes to the point of true contrition and repentance and weeps over his sins. Such reactions are foreign to human nature. The human heart has a way of thinking that it is always in the right and has no need to weep over its sins. By nature, we are self-confident and impenitent. We blame others or even accuse God when we do not understand His ways.
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Self-justification - that is, claiming one's innocence and thus in the final analysis blaming God - is an inheritance we have received from Adam and Eve. Even the worst criminals have this urge to exonerate themselves. They claim innocence in the face of the most heinous crimes. Prison chaplains write that there is no place like prison to find so many self-righteous people, maintaining that they are actually innocent. They think they have been imprisoned unjustly. We human beings have an excuse for everything and thus we see no reason why we should repent and turn from our ways. If we think we are in the right, that we have good reason to justify ourselves and say that we are not guilty, why should we repent?
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The proud think that their opinion alone is right. They cannot see the good points of others, as the humble do, and appreciate their opinions. That is why there is such disagreement, strife and quarrelling and even irrreconciliation in families and in other groups.
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Prayer means rushing to the Father as His child. It means asking and receiving, loving and thanking Him.
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Prayer means lovingly contemplating the Father, the Son and the Holy Spirit, allowing our hearts to be enkindled to praise and adore the love and omnipotence of the most blessed Trinity.
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The increasing lawlessness and the fact that love has grown cold - signs that Jesus specifically named for the end times (Matthew 24:12) - are put aside by the Church as being of no great importance, although the unprecedented facts and examples are alarming. We need to call to mind certain trends in the past years. The soaring crime rate. The glorification of brutality and perverse forms of sex. The increase in drugs, which have already claimed millions of addicts. The alarming growth of involvement in occult activities, and in spiritism and even satanic cults. And all this is taking place in "Christian" nations, yes, mainly in these countries, and even in their churches. Who takes this as a challenge to pray, fast and repent?
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God never disappoints anyone who places his trust in Him.
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This sin weighs heavily upon the Body of Christ and will call down the judgment of God. In Germany there is an even greater sin weighing upon us Christians and that is the crime our nation has committed against Israel, God's chosen people. Six million Jews were killed; because of this the wrath of God is upon us. As Christians we are especially to blame. For when the terrible crime occurred and millions of Jews were tortured with inhuman cruelty and killed at the hands of German people, the Church in our country remained silent. The Christians did not stand up as the Danes did and protest the injustice. With the exception of a number of individuals the church members were not driven by the desire to help the Jews at all costs. Nor did they ring the church bells the night the synagogues were burnt down. The Church gave no reaction - an indication that she was dead. Because we were silent, we heaped guilt upon ourselves, and we were struck by the judgment that later descended upon our nation. Our churches were destroyed. Germans were killed by the thousands in bombings. Refugees thronged the streets, and the Iron Curtain divided our country.
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Only those who are alive can bring life to others. The spiritually dead are unable to generate life, because there is no life in them. They cannot be a testimony to others by their deeds. They are simply dead. Whoever does not live in repentance belongs to the spiritually dead, who cannot bring anyone to life. But the penitent are full of life, divine life; and they can bring others to life. Whenever someone repents, he scarcely needs to say a word. He doesn't need to preach at others. Rather, when he lies prostrate before God and man and confesses with a broken and contrite heart, "I have sinned; I am guilty," his words have the power of life. They can open the hardest hearts and bring to life the spiritually dead.
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The angels of God are bright and shining beings, emanating light and mirroring the glory of God.
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By our everyday actions, by our unwillingness to admit our mistakes and sins, we Christians have declared God dead - perhaps without even realizing it. For is we no longer want to humble ourselves before God and man, acknowledging our sins, if we no longer want to repent, we do not need a living Savior.
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It takes spiritual authority to bless others. Many Christians say, "God bless you," but one clearly senses that although the words express a kind wish, they lack real spiritual authority.
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The human heart has a way of thinking that it is always in the right and has no need to weep over its sins. By nature, we are self-confident and impenitent. We blame others or even accuse God when we do not understand His ways.
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Do not be lazy. Run each day's race with all your might, so that at the end you will receive the victory wreath from God. Keep on running even when you have had a fall. The victory wreath is won by him who does not stay down, but always gets up again, grasps the banner of faith and keeps on running in the assurance that Jesus is Victor.
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Only good things come from God's hands. He never gives you more than you can bear. Every burden prepares you for eternity.
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How different the world would look, how different the state of our nation would be, if there were more sanctified priestly souls! These are souls who have the power to bless, for they intercede with sanctified hearts. They never begin their daily time of intercessory prayer without having first brought to the cross all that is unholy in their lives, so that their old self can be crucified there with Jesus, the sacrificial Lamb.
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The spirit of contrition and repentance has by and large become foreign to us. Repentance implies a turning to God. Instead of repenting, however, we demand that God adjust to our modern concepts. Because the spirit of contrition and repentance is missing, church services , evangelizations and other Christian meetings often lack power and cannot move the listeners to tears of contrition. How very much we, the members of the Body of Christ, have hardened our hearts! We no longer want to see sin for what it is. When God is dishonoured and blasphemed and His commandments are abandoned, we do not regard it as such. Nor do we see that when God Himself is declared dead in His Church and His commandments are no longer regarded as binding, these are the signs of the times that Jesus said we should watch for.
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Our repentance should begin with the fact that we have no longer taken the Word of God seriously and have not come to repentance. We dared to use our own standards and were satisfied when we lived up to them. We are like the Pharisees. Outwardly we participate in Christian activities, perhaps even enthusiastically...And we think that this is enough. We use our own yardstick. But God will measure our lives according to His standards, and we shall have no excuse when we appear before His judgment seat, for He has clearly proclaimed His standards in His Word.
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Only if divine love burns in your heart can you awaken in a state of readiness, shaking off the paralyzing sleep that will overcome all humanity, believers and nonbelievers alike.
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Every burden prepares you for eternity.
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Sinners with broken and contrite hearts have but one desire. Filled with thanksgiving, they want to love Him who loved them so much. They are so overwhelmed that He has borne their sins and carried them away. When we receive forgiveness, our hearts are so filled with joy that we cannot help but love Him with a lavish love. We cannot help but give our lives to Him who gave His life for us and set us free from the prison of sin. We cannot stop thanking Him, and so we do everything possible to bring Him joy and to bestow our gifts upon Him, serving Him with all our talents and strength. And this is what heaven is all about: centering upon Jesus and loving Him above all else.
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Is it not shameful to accept God's blessings as though they were our due without thinking of the heart of the Giver, who planned them all in love for us, and giving Him the response of love and gratitude?
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When human reason has exhausted every possibility, the children can go to their Father and receive all they need. ... For only when you have become utterly dependent upon prayer and faith, only when all human possibilities have been exhausted, can you begin to reckon that God will intervene and work His miracles.