Ben Lerner Quotes
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I'm aware of narrating certain experiences as they happen or obliterating those experiences with narrative and then those stories - not the experiences themselves - might become material for art. This kind of transformation shows up a lot in 10:04 because the book tracks the transposition of fact into fiction in the New Yorker stor.
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I don't think "I'm going to publish this as fiction" but I think "I'm going to tell this story to a friend" and then I start telling the story in my mind as the experience transpires as a way of pretending it's already happened.
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But my research had taught me that the tissue of contradictions that was my personality was itself, at best, a poem, where “poem” is understood as referring to a failure of language to be equal to the possibilities it figures; only then could my fraudulence be a project and not merely a pathology; only then could my distance from myself be redescribed as critical, aesthetic, as opposed to a side effect of what experts might call my substance problem, felicitous phrase, the origins of which lay not in my desire to evade reality, but in my desire to have a chemical excuse for reality’s unavailability.
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There was some kind of special power involved in repurposing language, redistributing the voices, changing the principle of patterning, faint sparks of alternative meaning in the shadow of the original sense, the narrative.
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What you need to do is harness the self-love you are hypostasizing as offspring, as the next generation of you, and let it branch out horizontally into the possibility of a transpersonal revolutionary subject in the present and coconstruct a world in which moments can be something other than the elements of profit.
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All I ask the haters – is that they strive to perfect their contempt, even consider bringing it to bear on poems, where it will be deepened, not dispelled, and where, by creating a place for possibility and present absences, it might come to resemble love.
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What normally felt like the only possible world became one among many.
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The transpersonal is more awe-inspiring, more exciting than the thing we confuse it for.
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What interests me about fiction is, in part, its flickering edge between realism and where a tear in the fabric of a story lets in some other sort of light.
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The feeling of a fiction collapsing inside you. A fiction you’d forgotten was there. Frame, crossbeams, slats, braces, joins. Revealing the softer sapwood, which is marked by candle burns. ...Jonathan holding both of my hands under the table, one of the first times we’d really touched. You must think I’m a lunatic. No, I think it’s a beautiful story. About family and art and memory and meaning, how it’s made and unmade.
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I don’t want what we’re doing to just end up as notes for a novel.
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I'm increasingly on the side of thinkers like David Graeber who are talking back to this notion of totality and emphasizing how there are all kinds of moments in our daily lives that break - or at least could break - from the logic of profit and the modes of domination it entails. Zones of freedom, even if it's never pure.
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Tonight I see no spheres, but project myself and gaze back, an important trick because the goal is to be on both sides of the poem, shuttling between the you and I.
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I don't think it's always a sign of respect for persons (inside or outside of fiction) to pretend to be able to represent, to have access to, their multi-dimensionality at every moment. That doesn't imply people aren't multi-dimensional.
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Experiments with the "as if" of fiction are often more lively in poetry and criticism and other modes of writing than in weak short stories or novels.
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All these lacrimal events and bouts of depersonalization were no doubt leading, I was then convinced, to the onset of schizophrenia. Indeed, the irony of my recent cardiac diagnosis was that it gave me an objective reason for my emotional turbulences and so was, in that sense, stabilizing: now I was reckoning with a specific existential threat, not just the vacuum of existence.
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The real men—who are themselves in fact perpetual boys, since America is adolescence without end—had to differentiate themselves with violence.
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I like to think - knowing that it's an enabling fiction - of those moments as fragments from a world to come, a world where price isn't the only measure of value.
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You are the first and last indigenous Nintendo.
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I'm trying to be somebody on whom the experience is lost by supplanting it with its telling. I definitely do that in medical contexts, even in trivial ones.
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Your interviews or blog posts or whatever are less supplements to your novel than part of it. I'm not private, but I believe in literary form - I'll use my life as material for art (I don't know how not to do this) and I'll use art as a way of exploring that passage of life into art and vice versa, but that's not the same thing as thinking that any of the details of my life are interesting or relevant on their own.
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Her breath smelled terrible and I told myself to commit that fact to memory, to remember it the next time I was intimidated by her unwavering grace.
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I'm defending fiction as a human capacity more than as a popular or dying literary genre.
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In 1903 the scientists found out that the brontosaurus was a fake! They realized that the brontosaurus was really an apatosaurus with the wrong head. However, although the scientists realized their mistake, most people didn’t know about their new discovery. Many people thought that the brontosaurus still existed because museums kept using the name on their labels—and because the brontosaurus was really, really popular! So even though the scientists discovered their error, most of us didn’t know.