Chagdud Tulku Rinpoche Quotes
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Always recognize the dreamlike qualities of life and reduce attachment and aversion. Practice goodheartedness toward all beings. Be loving and compassionate, no matter what others do to you. What they do will not matter so much when you see it as a dream. The trick is to have positive intention during the dream. This is the essential point. This is true spirituality.
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Whatever comes together must fall apart, whatever was born must die. Continual change, relentless change, is constant in our world.
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We often think the only way to create happiness is to try to control the outer circumstances of our lives, to try to fix what seems wrong or to get rid of everything that bothers us. But the real problem lies in our reaction to those circumstances. What we have to change is the mind and the way it experiences reality.
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When you give in to aversion and anger, it’s as though, having decided to kill someone by throwing him into a river, you wrap your arms around his neck, jump into the water with him, and you both drown. In destroying your enemy, you destroy yourself as well.
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If we start worrying whether our nose is too big or too small, we should think, “What if I had no head? - now that would be a problem!” As long as we have life, we should rejoice. If everything doesn't go exactly as we'd like, we can accept it. If we contemplate impermanence deeply, patience and compassion will arise. We will hold less to the apparent truth of our experience, and the mind will become more flexible. Realizing that one day this body will be buried or burned, we will rejoice in every moment we have rather than make ourselves or others unhappy.
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I have no wings, but still I fly in the sky; I have no magical power, yet like magic I journey throughout realms of illusory display, here and there, in nine directions, exploring the connections of my karma.
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Don’t burden others with your expectations. Understanding their limitations can inspire compassion instead of disappointment, ensuring beneficial and workable relationships. Remember that you have only a short time together. Be grateful for each day you share.
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Praying is not about asking; it's about listening... It is just opening your eyes to see what was there all along.
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A bodhisattva is someone who has taken on the sole task of meeting the needs of others, no matter how difficult that might be. His or her self-centeredness has been reduced to the point where wisdom, love, and compassion arise naturally, benefiting any situation. So the mind of a bodhisattva is heroic, vast, and of limitless benefit.
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True compassion is utterly neutral and is moved by suffering of every sort; not tied to right and wrong, attachment and aversion.
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The blessings of stupas are such that they benefit all beings, regardless of their connection and motivation. If one participates in a stupa's construction and ritual activities, or honors the completed stupa with an altruistic resolve to benefit all beings, then the blessings are such that the Buddha himself could not describe them.