Njabulo S Ndebele Quotes
The rhetoric of protest began to replace the necessary commitment to engaging the forces of oppression through paying critical attention to the concrete social and political details of that oppression.
Quotes to Explore
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They might in the future more than ever before engage in hunting beavers.
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Since the end of the Cold War, Soviet aggression had been replaced by a number of particularly venomous threats, from Timothy McVeigh to Osama bin Laden.
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I had to be reminded that the guitar is infinite. It never stops teaching you, it never stops being difficult; there's an unlimited amount of things to learn, and you'll never master it.
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My first job on the radio was writing jokes for a Baltimore DJ called Johnny Walker, who was sort of a '70s era shock jock who all the teenage boys listened to in my school.
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Genre labels are useful only insofar as they help you find an audience.
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I don't really want to write fiction at all. I don't see why fiction is necessary when we have real life already confusing enough.
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Obama said if elected his government would "harness technology to confront the biggest challenges that America faces".
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You are not only a man, you are a superior man: a man who does his best to live as love in the world and in his intimacy, a man whose heart remains open and whose truth remains strong.
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A good life is not measured by any biblical span.
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I am an adherent of the ideal of democracy, although I well know the weaknesses of the democratic form of government. Social equality and economic protection of the individual appeared to me always as the important communal aims of the state.
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Virtue is more to man than either water or fire. I have seen men die from treading on water and fire, but I have never seen a man die from treading the course of virtue.
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A man should demand much from himself, but little from others. When you meet a man of worth, think how you may attain to his excellence. When you meet an unworthy one, then look within and examine yourself.
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The task of resisting our own oppression does not relieve us of the responsibility of acknowledging our complicity in the oppression of others.
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Comedy is a distortion of what is happening, and there will always be something happening.
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If something comes to life in others because of you, then you have made an approach to immortality.
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The rhetoric of protest began to replace the necessary commitment to engaging the forces of oppression through paying critical attention to the concrete social and political details of that oppression.
