Ed Stetzer Quotes
It’s not enough for Christians merely to recognize that the world isn’t what it ought to be and that people are suffering in ways they shouldn’t have to suffer.” Instead, our “sorrow and indignation” should prompt us to act in ways that “subvert” that brokenness.
Quotes to Explore
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Suffering passes, while love is eternal. That's a gift that you have received from God. Don't waste it.
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First of all, do any of you here think it's a crime to help a suffering human end his agony? Any of you think it is? Say so right now. Well, then, what are we doing here?
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When you are suffering, you become more understanding about yourself, but also about other people's sufferings too. That's the first step to understand somebody is to understand their sufferings. So then love follows.
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The calls that I have received from President Bush and Vice President Cheney, the fact that there are other people that are suffering every bit as much as I am, and that our whole nation is going through a tragedy together, I think we have to think about those things.
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God had one son on earth without sin, but never one without suffering.
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For many people, commuting is the worst part of the day, and policies that can make commuting shorter and more convenient would be a straightforward way to reduce minor but widespread suffering.
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Grief causes suffering and disease.
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China and India will take the global leadership on climate change: they are suffering for it.
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I'm not happy if I'm not doing some physical suffering, like going out on a bike ride or running. First, it's good for you. No. 2, it sort of clears my mind on a daily basis. And it's a job. My job is to suffer. I make the suffering in training hard so that the races are not full of suffering.
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We are created for precisely this sort of suffering. In the end, it is all we are, those limpid tide pools of self-consciousness between crashing waves of pain.
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We live in a world of strange priorities, where Kim Kardashian buying a Lamborghini creates international headlines, but children in Niger suffering from drought and children in Britain suffering from leukaemia go unnoticed.
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At the heart of all romanticism is suffering.
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His work isn't all glower. Even though he hasn't smiled in a movie since the underrated 'Proof' in the early 1990s, Mr. Crowe is given to a hurt swallow when he's uncomfortable and to a look of suffering in his eyes.
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We don't need flowery words about inequality to tell us that, and we don't need a party that has led while poverty and hunger rose to record levels to give us lectures about suffering.
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All of us suffer some injuries from experiences that seem to have no rhyme or reason. We cannot understand or explain them. We may never know why some things happen in this life. The reason for some of our suffering is known only to the Lord.
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Injustice is censured because the censures are afraid of suffering, and not from any fear which they have of doing injustice.
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Americans are suffering so much from being in unrewarding environments that it has made us very cynical. I think that American suburbia has become a powerful generator of anxiety and depression.
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I want to be a force for real good. In other words. I know that there are bad forces, forces that bring suffering to others and misery to the world, but I want to be the opposite force. I want to be the force which is truly for good.
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What I'd love to do would be to bring a person from the past to me. In that case I'd pick Jane Austen, because I'd like to know what really made her tick. It's my opinion that she was inhibited by her family and a desire to do the right thing. Away from all that, I believe she'd show new facets and enjoy the adventure.
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Since a politician never believes what he says, he is quite surprised to be taken at his word.
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Simpler companies are user centered. They adapt to the needs of day-to-day decision makers.
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At the end of the Beatles, I really was done in for the first time in my life. Until then, I really was a kind of cocky sod.
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The average, vague understanding of being can be permeated by traditional theories and opinions about being in such a way that these theories, as the sources of the prevailing understanding, remain hidden.
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It’s not enough for Christians merely to recognize that the world isn’t what it ought to be and that people are suffering in ways they shouldn’t have to suffer.” Instead, our “sorrow and indignation” should prompt us to act in ways that “subvert” that brokenness.
