Ed Stetzer Quotes
It’s not enough for Christians merely to recognize that the world isn’t what it ought to be and that people are suffering in ways they shouldn’t have to suffer.” Instead, our “sorrow and indignation” should prompt us to act in ways that “subvert” that brokenness.
Quotes to Explore
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Suffering passes, while love is eternal. That's a gift that you have received from God. Don't waste it.
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First of all, do any of you here think it's a crime to help a suffering human end his agony? Any of you think it is? Say so right now. Well, then, what are we doing here?
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When you are suffering, you become more understanding about yourself, but also about other people's sufferings too. That's the first step to understand somebody is to understand their sufferings. So then love follows.
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The calls that I have received from President Bush and Vice President Cheney, the fact that there are other people that are suffering every bit as much as I am, and that our whole nation is going through a tragedy together, I think we have to think about those things.
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God had one son on earth without sin, but never one without suffering.
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For many people, commuting is the worst part of the day, and policies that can make commuting shorter and more convenient would be a straightforward way to reduce minor but widespread suffering.
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Grief causes suffering and disease.
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We live in a world of strange priorities, where Kim Kardashian buying a Lamborghini creates international headlines, but children in Niger suffering from drought and children in Britain suffering from leukaemia go unnoticed.
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At the heart of all romanticism is suffering.
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His work isn't all glower. Even though he hasn't smiled in a movie since the underrated 'Proof' in the early 1990s, Mr. Crowe is given to a hurt swallow when he's uncomfortable and to a look of suffering in his eyes.
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We don't need flowery words about inequality to tell us that, and we don't need a party that has led while poverty and hunger rose to record levels to give us lectures about suffering.
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All of us suffer some injuries from experiences that seem to have no rhyme or reason. We cannot understand or explain them. We may never know why some things happen in this life. The reason for some of our suffering is known only to the Lord.
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Americans are suffering so much from being in unrewarding environments that it has made us very cynical. I think that American suburbia has become a powerful generator of anxiety and depression.
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I want to be a force for real good. In other words. I know that there are bad forces, forces that bring suffering to others and misery to the world, but I want to be the opposite force. I want to be the force which is truly for good.
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Honestly, humans are social creatures that really crave intimacy, and I think that the friends I have who are trying to somehow go it alone are suffering for it.
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We need to change the system. We need to overthrow, not the government, as the authorities are always accusing the Communists 'of conspiring to teach us to do,' but this rotten, decadent, putrid industrial capitalist system which breeds such suffering in the whited sepulcher of New York.
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All the suffering, stress, and addiction comes from not realizing you already are what you are looking for.
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We seem to be made to suffer. It's our lot in life.
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It came to me that I should teach this truth for it is real happiness and joy. The cessation of suffering is possible.
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I am deeply saddened by the suffering of the Iraqi people.
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Originally the big argument was that they wanted to call it "raw and uncut" and I told them I had a problem with that. When you say "raw" it implies that my show is dirty and that's not the case.
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Our children need to be able to see us take a stand for a value and against injustices, be those values and injustices in the family room, the boardroom, the classroom, or on the city streets.
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It was only in South Africa that I got over this shyness, though I never completely overcame it. It was impossible for me to speak impromptu. I hesitated whenever I had to face strange audiences and avoided making a speech whenever I could. Even today I do not think I could or would even be inclined to keep a meeting of friends engaged in idle talk.
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It’s not enough for Christians merely to recognize that the world isn’t what it ought to be and that people are suffering in ways they shouldn’t have to suffer.” Instead, our “sorrow and indignation” should prompt us to act in ways that “subvert” that brokenness.
